Sita Ram Goel Quotes

The first need of the hour, therefore, is for Hindus to become aware of the fundamentals of their own faith (Hindu Spirituality), the premises on which their own society has evolved (Hindu Sociology), and the vicissitudes which their own society has experienced in the march of Time (Hindu History). These are the three domains in which the Hindu image has been distorted to the utmost by imperialist thought systems, resulting in a deep sense of inferiority from which Hindus suffer at present.

It was clear that no amount of evidence could ever satisfy the likes of Shahabuddin and the Stalinist gang. They were playing a well calculated game of keeping Hindus on the defensive, reserving for themselves the right to ask any number of fraudulent questions and making it obligatory for Hindus to go on providing the answers.

Another side of the same strategy has been worked out to neutralise, paralyse and blacken or pamper different sections of Hindu society so that the road is cleared for the forward march of Islamism. Some salient features of this secondary strategy can be outlined as follows: 1. The concept of Secularism which is enshrined in the Constitution of India and which has become the most sacred slogan for all our political parties should be distorted, misinterpreted and misused to the maximum to block out the least little expression of Hindu culture in the state apparatus and public life of India; 2. The terms “communal” and “communalism” which have become terms of abuse in India’s political parlance, should be carefully cultivated and more and more mystified to malign all those organisations, institutions and parties which do not serve Islamism, directly and/or indirectly; (...)

The first need of the situation was a centre round which Hindus could rally, and from which Hindu resistance to the Islamic invasion could be directed. The effectiveness of such a centre was demonstrated first in Mewar under Maharana Pratap, secondly in the South under Vijayanagara, thirdly in Maharashtra under Shivaji, and lastly in the Punjab under Banda Bahadur. But these centres crystallised too late. A nationwide centre established earlier could have contained Islamic imperialism at the borders of Bharatavarsha, or defeated and driven it out from wherever it had secured a foothold. Chandragupta, Vikramaditya, and Skandagupta had headed such a centre, and saved the motherland by hurling back the barbarians as soon as they came.

This was the Swadeshi Movement led by Sri Aurobindo. It was renascent India’s first experiment in mass mobilization. Powerful mantras such as svadeshi and svarajya, first invoked by Maharshi Dayananda, came to the fore and fired the people’s imagination. The struggle against Western imperialism in all its forms including Christianity became linked with the earlier struggle against Islamic imperialism. Maharana Pratap, Shivaji, Guru Govind Singh and Banda Bairagi resumed their full stature as national heroes after having suffered an eclipse in the national memory.

This influx of Arab money is a natural and inevitable phenomenon because, in the last analysis, Islamism is only another name for Arab imperialism which had, at one stage of its history, pillaged and populated with its own progeny many foreign lands and which even today keeps many non-Arab nations spiritually enslaved.

I know that the evidence demanded by me does not exist. It is a Big Lie being spread by Hindu-baiters. Hindus have never done what they are being accused of. My only point in mentioning the incident is that even honest people can become victims of hostile propaganda which is not countered in good time.

The 19th century has been called the Great Century for Christian missions... It was so because it was the Great Century for Western imperialism. (73-4)

My only request is that you will not quote me at random, or selectively, or out of context. I have noticed again and again that the average scholar from the West is very scrupulous when it comes to presenting other people's point of view. But I cannot say the same about Western scholars with a conscious Christian bias. Very recently I had a shocking experience from the Southeast Asia correspondent of the Time magazine. I found him absolutely dishonest.

The Mission in its pristine purity could always be met in the Seminaries which trained team after team of native converts and turned them into saboteurs for Western imperialism. The brainwashed fanatics fanned out to every nook and corner of the country, manning mission stations and directing the task force behind the smoke-screen of services. They exploited every weakness in Hindu society and probed every soft spot in the Hindu psyche for promoting the Mission. (76)

It is intriguing that the Marxist professors never mention the destruction of Buddhist and Jain establishments in Transoxiana, Sinkiang, Seistan and India which on the eve of the Islamic invasion included present-day Afghanistan, Pakistan and Bangladesh. Every historian and archaeologist of that period knows that the vast Buddhist and Jain establishments at Bukhara, Samarkand, Khotan, Balkh, Bamian, Begram, Jalalabad, Peshawar, Takshasila, Mirpur-Khas, Nagar-Parkar, Sringar, Sialkot, Agroha, Mathura, Hastinapur, Kanauj, Sravasti, Ayodhya, Sarnath, Nalanda, Vikramsila, Vaishali, Rajgir, Odantpuri, Bharhut, Paharpur, Jagaddala, Jajnagar, Nagarjunikonda, Amaravati, Kanchi, Dwarasamudra, Bharuch Valabhi, Palitana, Girnar, Patan, Jalor, Chandrawati, Bhinmal, Didwana, Nagaur, Osian, Bairat, Gwalior and Mandu were destroyed by the swordsmen of Islam. Smaller establishments of these faiths, which met the same fate, add up to several hundred.

The confusion has by now become very widespread, and is symbolized by the sanctimonious slogan of sarva-dharma-samabhãva. This slogan was coined by Mahatma Gandhi and included in his MaNgala Prabhãta as one of the sixteen mahãvratas. The result was an unprecedented appeasement of Islam starting with the Mahatma’s support of the Khilafat movement. The Mahatma had believed sincerely that he could touch the heart of Islam and win over the Muslims to nationalism by paying handsome tributes to the Quran and the Prophet. But he also ended as a colossal failure like Kabir and Nanak. In the final upshot, he had to pay the price with his own life, and the nation had to suffer partition of the motherland.

Meanwhile, please pardon us for saying that we have found no music in the language of your letter, no rhyme in your reasoning, no value in your judgments, and no art or education in your performance as a whole.

As one reads the scriptures of Christianity and Islam with a morally alert mind, one starts getting sick of the very sound of word ‘god’ which word is littered all over this literature like dead leaves in autumn. The deeds which are ascribed to or approved of by this God are quite often so cruel and obnoxious as to leave one wondering that if these are the doings of the Divine, what else is there which is left for the Devil to do.

I have never read Max Weber and do not know how he has arrived at the conclusion that “more tribals joined the Hindu mainstream as a result of the Muslim shock than the number of Hindus who were converted to Islam”. Perhaps he had in mind the people of Assam whom Bakhtyar Khalji and a few other Muslim invaders tried to subjugate, or the hill people all over our northern borders whom Muhammad Tughlaq tried to conquer but failed, or the Gonds who fought Akbar under Maharani Durgavati, or the Bhils who fought for freedom under Maharana Pratap, or the Mavlas who joined Shivaji at a later date. But the very fact that these so-called “tribals” fought spontaneously against the Muslim marauders rather than walk over to the winning side goes to prove that they shared a common culture with the rest of the natives.