What Nelson saw driving me arises from a different kind of aspiration: the desire to do for others, to help make things right for them. Strange ambition for a child? Some might say so, but I’ve been aware of it for as long as I can remember. Self-aggrandizing? I’ve never felt such release from the awkward hold of ego as when helping others. Reaction to early years in a house of pain? Perhaps, but at some point I let go of my compulsion to please: it’s my own standard of character that I need to meet. In any case, I’m sure of having learned it from others, my examples. And very good ones.

Look, I just needed to make sure that you were sure.” “Why didn’t you just ask?” “Sometimes I figure I have to play devil’s advocate.” I could have done without the drama. The office declined to prosecute the case.

have always argued like a man, more noticeably in the context of those days, when an apologetic and tentative manner of speech was the norm among women. I don’t know where I learned this style, but it has served me well, especially in the years when most of the people I was arguing with were men.

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I am a product of affirmative action. I am the perfect affirmative action baby. I am Puerto Rican, born and raised in the south Bronx. My test scores were not comparable to my colleagues at Princeton and Yale. Not so far off so that I wasn't able to succeed at those institutions.

I've known how to control my anger, but that doesn't mean I don't feel it. Page 190

Argument by argument, the majority invents immunity through brute force. Under scrutiny, its arguments crumble. To start, the majority’s broad “official acts” immunity is inconsistent with text, history, and established understandings of the President’s role. Moreover, it is deeply wrong, even on its own functionalist terms. Next, the majority’s “core” immunity is both unnecessary and misguided. Furthermore, the majority’s illogical evidentiary holding is unprecedented. Finally, this majority’s project will have disastrous consequences for the Presidency and for our democracy.

The differences were plain enough, and yet I saw that they were as nothing compared with what we had in common. As I lay in bed at night, the sky outside my window reflecting the city's dim glow, I thought about Abuelita’s fierce loyalty to blood. But what really binds people as family? The way they shore themselves up with stories; the way siblings can feud bitterly but still come through for each other; how an untimely death, a child gone before a parent, shakes the very foundations; how the weaker ones, the ones with invisible wounds, are sheltered; how a constant din is medicine against loneliness; and how celebrating the same occasions year after year steels us to the changes they herald. And always food at the center of it all.

Meanwhile, a summer job doing research in the Office of Social Responsibility at the Equitable Life Assurance Society in Manhattan would provide my first glimpse inside corporate America. It was, to say the least, a letdown: I was shocked at how much time presumably productive people were capable of wasting.

temporary need for remedial help into a lifetime of minimal employment and poverty. The ASPIRA consent decree won by PRLDEF in 1974 established the right of students with limited English to receive bilingual education in New York City’s public schools.