Trade unionism, like friendly societies, is a peculiarly English growth. This country is the native soil in which such democratic institutions are indigenous. They are an integral part of the country's life, and they are a great stabilizing influence...Watch carefully the continuous efforts that are made by the Communist Party in this country to get control of and to destroy trade unionism. They do not want to destroy it for nothing. A free trade unionism is a bulwark of popular liberty. If trade unionism were destroyed you would be a long way on the road to Communism, and via Communism to Fascism.

There is no more romantic episode in English history, or in the haphazard building of the Empire, than the story of the "Company of Adventurers of England Trading into Hudson's Bay." To look for the North-west passage while they made profits out of furs, to obtain a charter of sovereignty over the lands which contained all the waters flowing into that bay, and yet to leave those lands unexplored for many, many years—this is a typically British proceeding. They sought the western equivalents of "ivory and apes and peacocks," and they found an empire as a by-product. They created a great tradition, a tradition which is your own to-day, of discipline and endurance round a commercial ideal. They treated the Indians as a source of profit, yet they treated them with justice and with kindliness. They kept one eye on dividends and another on exploration. What race besides our own could be so casual, so far-sighted, so inconsistent and so successful?

Improvements in housing—in which the Government has played a large part—is another direction in which standards have tended since the War to appreciate. Comfortable housing is an essential condition to the welfare and happiness of the people.

We...have enfranchised the whole adult and labouring population of these islands, saints and sinners alike, and are attempting the immense double enterprise not only of making each citizen count as one and an end in himself, but also of asking him to share effectively and intelligently in the responsibilities of municipal citizenship and imperial government...Democracy is still an aspiration and not a fact...What we have achieved is a democratic framework of government, which is not the same thing as a democratic society. We have perfected the machinery of popular government, and one immediate danger is that it may be seized and exploited in undemocratic ways for democratic ends. In the name of the sovereign people deeds may be done as cruel as those done by any Greek tyrant or mediaeval despot. It is terribly easy for those in power to confuse justice with the interest of the strong; but oppression of the few by the many is just as ugly as its opposite.

True to our traditions, we have avoided all extremes. We have steered clear of fascism, communism, dictatorship, and we have shown the world that democratic government, constitutional methods and ordered liberty are not inconsistent with progress and prosperity.

The Government decided...that they would support at Geneva the raising of "sanctions" which were imposed against Italy in the latter part of last year...but the action of the "sanctions" imposed was not swift enough in practice to effect what we had all hoped might be possible, and there came a point when further pressure might well have led to war. Now we have been called all kinds of names because we have not brought the country to war, and those who have principally criticised us have been those who hitherto have been noted for their pacifist views and not for their support of the strengthening of the arms of this country. You may not know that every day of my life, when I sit at my work in the Cabinet room, I sit under the portrait of a great Prime Minister...Sir Robert Walpole, whose great boast was, and whose great reputation rested on, this—that, except on one occasion, he kept his country out of war...to him was attributed that well-known remark, when a war against his will had been forced on him, that the people were now ringing the bells but they would soon be wringing their hands.

If I did not believe that our work was done in the faith and hope that at some day, it may be a million years hence, the Kingdom of God will spread over the whole world, I would have no hope, I could do no work, and I would give my office over this morning to anyone who would take it.

There can be no such thing in the long run as the prosperity of an isolated nation...until the trade of the world once more begins to move from one country to another and goods can be exchanged and paid for—until that happens there is no permanency to the security we have gained. Does not that bring us back to this, that while we all know that we have got to go on, and go on quickly, with this matter of armaments, there is driven into us once more the mad folly of Europe to-day in the expenditure she is making on armaments at the sacrifice of her international trade? We have to do what we can in our conversations with foreign countries to show the folly of this, which, if protracted too long, may bring ruin to us all. Therefore we have still to hold on to the faith that sooner or later it may be possible once again to discuss the reduction of armaments. If and when that time comes we must all of us throw our weight into the effort. This massing of huge armaments on the Continent, even the work that we are doing—the money would be far better used for the progress of the world.

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And for us in this country to think of having, for example, a dictatorship—a popular form of government in many countries to-day—would, on our part, be an act of consummate cowardice, an act of surrender, of throwing in our hands, a confession that we were unable to govern ourselves...In this country we do not want what I call the "get-rich-quick" mind. Speed and efficiency are very good things, and they are, perhaps, the idols of this generation. But they do not necessarily go together. Acceleration, as I have often said, is not a synonym for civilisation. It is quite true the State coach of this country may be going through heavy ground, the wheels may be creaking; but are you quite sure that the wheels of the State coach are not creaking to-day in Moscow, in Berlin, in Vienna? Are you quite certain that they are not creaking even in the United States of America?

Lately some picked graduates from Canada are beginning to play their part in looking after those parts of the Empire where the white man goes out, often alone, to teach, to educate and to bring along the more backward races of Empire. There is no more self-sacrificing work, there is no finer work, and you see Canadians to-day in the Sudan, Malaya, Mauritius, and in the colonial service generally—medical men, highly educated men in the Civil Service, helping to bear the white man's burden. I am old-fashioned enough to believe that it is not enough for a country to concentrate solely on making a lot of money for itself; that a real spiritual force comes into it when its sons are ready, as for generations Englishmen, Irishmen and Scotsmen have been ready, to give up the comforts and ease of home life and go out on that pioneer work to bring forward those backward parts of the world and try to help them to benefit from the things that have profited us to much in the years past.

The Englishman is made for a time of crisis, and for a time of emergency. He is serene in difficulties, but may seem to be indifferent when times are easy. He may not look ahead, he may not heed warnings, he may not prepare, but when he once starts he is persistent to the death, and he is ruthless in action. It is these gifts that have made the Englishman what he is, and that have enabled the Englishman to make England and the Empire what it is.

The mystery, the romance, the coincidence of real life far transcends the mystery and the romance and the coincidence of fiction. I would like at the beginning of my remarks to remind hon. Members of something that has always struck me as one of the strangest and most romantic coincidences that have entered into our political life. Far away in time, in the dawn of history, the greatest race of the many races then emerging from prehistoric mists was the great Aryan race. When that race left the country which it occupied in the western part of Central Asia, one great branch moved west, and in the course of their wanderings they founded the cities of Athens and Sparta; they founded Rome; they made Europe, and in the veins of the principal nations of Europe flows the blood of their Aryan forefathers. The speech of the Aryans which they brought with them has spread through out Europe. It has spread to America. It has spread to the Dominions beyond the seas. At the same time, one branch went south, and they crossed the Himalayas. They went into the Punjab and they spread through India, and, as an historic fact, ages ago, there stood side by side in their ancestral land the ancestors of the English people and the ancestors of the Rajputs and of the Brahmins. And now, after aeons have passed, the children of the remotest generations from that ancestry have been brought together by the inscrutable decree of Providence to set themselves to solve the most difficult, the most complicated political problem that has ever been set to any people of the world.

Government is carried on in this country more cleanly, I believe, than in any country of the world. It is the rarest thing in our local popular government, as in the government of our country, to find men who fall by the way and yield to temptations that may come from the direction of corruption or undue influence. There is a magnificent tradition handed down from the earliest times in this country, of public service—service for the good of all our brothers in whatever their station of life.