A character founded on pietas and gravitas had its roots in truth, and I am proud to think that the English word has been held in no less honour than the Roman...It is from Ammian, who wrote while the legions were leaving Britain, that we learn that the Roman word could no longer be trusted. That is to me a far more significant portent than the aggregation of the population in cities, the immense luxury, and the exhaustion of the permanent sources of wealth, all of which combined to sap that very character whose continued existence was necessary for the life of the State.

Why did the [Roman] Empire come into existence at all, and why, having come into existence, did it perish? ...Surely the character of the Roman played as great a part in the rise of the Empire as his character played in the fall? ...to me the outstanding and peculiar strength of the Roman character lies in the words pietas and gravitas. These were the foundations of a patriotism which alone could carry the burden of Empire, a patriotism innate, a motive force of incalculable power, yet something at its best so holy that it was never paraded, sought no reward, was taken for granted, and had no single word to express it.

The fundamental question is how to make the most of the individual, with all his idiosyncrasies, in his work...these depressing features of the Industrial Revolution, whatever they have brought in their train inside workshops, have had a tendency to bring in their train outside workshops one very bad thing, and that is a dislike of work itself. If work can be presented in a palatable form, I am not sure that the ordinary human being does not like it, provided that he gets a reasonable amount of play. The real enemies are overwork, under-payment, insecurity and bad conditions...We must not exaggerate what is possible. You cannot abolish repetitive work; you cannot, even in a Socialist State; and, after all, the monotony of the workman's life is very much due to the monotony of the consumers' demands. If a man wants the same thing every day, the man who provides it will have a monotonous task.

The price man has to pay for the good things he enjoys is constant watchfulness lest they be employed for evil. Has not this been the case from the dawn of history with drink, language, and liberty? ...Let us take our stand on public right and a law of nations with Grotius rather than with Machiavelli; let us seek to moralise our public intercourse and reduce the area of casuistry and duplicity. That is not only the accepted principle of the best amongst us, but it is, I am sure, in harmony with a widespread instinct in the British people. It asserted itself in August 1914 when it was made plain that ethics was not a branch of politics, but the reverse. It is at the root of our support of the League of Nations.

The politician is much nearer in type to the barrister and advocate than to the scientist...The advocate and the politician are more interested in persuasion than in proof. They have a client or a policy to defend. The political audience is not dishonest in itself, nor does it desire or approve dishonesty or misrepresentation in others, but it is an audience only imperfectly prepared to follow a close argument, and the speaker wishes to make a favourable impression, to secure support for a policy. It is easy to see how this may lead to the depreciation of the verbal currency and to the circulation of promises which cannot be cashed.

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What is the explanation of this evil reputation which attaches not to politicians of one party, but to the whole race? Primarily, I suppose, it is due to the fact that ever since States began to be they have been in peril and have trusted to force for their safety. War has been their normal history...With war and the preparation for war go the stratagems of diplomacy, the dropping of the ordinary code of morals, a holiday for truth, and an aftermath of cynicism...In the arena of international rivalry and conflict men have placed patriotism above truthfulness as the indispensable virtue of statesmen.

Words are the currency of love and friendship, of making and marketing, of peace and war. Nations are bound and loosed by them. Three or four simple words can move waves of emotion through the hearts of multitudes like great tides of the sea: "Lest we forget." "Patriotism is not enough."

Bewdley, as most of you know was in distant times a sanctuary town to which a man, whatever his sins, might flee and be safe from justice. So, whatever the rude waves of the outside world buffet me with more than usual vigour, I have only to remember that in Bewdley, there is sanctuary even for a Prime Minister...I have never failed to find in my own country understanding, sympathy and support, and even when life seems to most difficult and the fences in front unclimbable, I can turn back in memory and recollection to this peaceful spot by the side of the river where I first drew breath and in the memory of which I am able to draw strength. There could have been no more typical English surroundings in which to cherish the earliest memories. I remember as a child, looking up the river from the bridge into that mysterious and romantic land of Shropshire, so close to us, from which my people came only three generations before and watching the smoke of the train running along the little railway through places bearing names like Wyre Forest, Cleobury Mortimer, Neen Sollars and Tenbury - names steeped in romance and redolent of the springtime of an England long ago passed but whose heritage is ours.

Our Empire grew from the adventurous spirit of our fathers. They went forth, urged by the love of adventure, by the passion for discovery, by the desire for a freer life in new countries. Wherever they went, they carried with them the traditions, the habits, the ideals of their Mother Country. Wherever they settled they planted a new homeland. And though mountains and the waste of seas divided them, they never lost that golden thread of the spirit which drew their thoughts back to the land of their birth. Even their children, and their children's children, to whom Great Britain was no more than a name, a vision, spoke of it always as Home. In this sense of kinship the Empire finds its brightest glory and its most essential strength. The Empires of old were created by military conquest and sustained by military domination. They were Empires of subject races governed by a central power. Our Empire is so different from these that we must give the word Empire a new meaning, or use instead of it the title Commonwealth of British Nations...I am sure that none among us can think upon this Commonwealth of British nations, which men and women of our own race have created, without a stirring of our deepest feelings.

The word Imperialism still has to many people in this country a rather sinister meaning. They associate it—wrongly in my view and in your view—the idea of exploitation, of riding roughshod over the world, of jingoism and of selfishness in public policy. It was not that to Lord Milner, and it is not that to us. It is rather this—the spreading throughout such parts of the world as we control, or in which we have influence, of all those ideas of law, order, and justice which we believe to be peculiar to our own race. It is to help people who belong to a backward civilisation, wisely to raise them in the scale of civilisation—an extraordinarily difficult task, and one which needs wisdom for its consummation. There is no country in the world upon whom that task has been imposed to the same degree as our own country, and it is undoubtedly by the way in which we fulfil that task that we shall be judged at the bar of history, not perhaps to-day, but by those who come after us of our own blood.

I want to see the ranks of employers throw up a man who will lead his men, making it the principal task of his life to be the mediator in all subjects affecting their work, whilst standing up, as he is entitled to do, for the order he represents. There can be no finer career for a young man than to go into business, not with the object only of making a fortune...but with the idea of making his contribution towards getting the whole of these relations on a firmer footing. There can be no finer work for men who, as boys, went out to France, and learnt what a British regiment was, than to try and get something of the spirit of the British regiment into their industry.