Tertullian Quotes

Even when the ray is shot from the sun, it is still part of the parent mass; the sun will still be in the ray, because it is a ray of the sun—there is no division of substance, but merely an extension. Thus Christ is Spirit of Spirit, and God of God, as light of light is kindled.

Itaque et ego vanitatem vanitate depellam.

Now we allow that life begins with conception, because we contend that the soul also begins from conception; life taking its commencement at the same moment and place that the soul does.

For the very Church itself is, properly and principally, the Spirit Himself, in whom is the Trinity of the One Divinity—Father, Son, and Holy Spirit. (The Spirit) combines that Church which the Lord has made to consist in “three.” And thus, from that time forward, every number (of persons) who may have combined together into this faith is accounted “a Church,” from the Author and Consecrator (of the Church). And accordingly “the Church,” it is true, will forgive sins: but (it will be) the Church of the Spirit, by means of a spiritual man; not the Church which consists of a number of bishops. For the right and arbitrament is the Lord’s, not the servant’s; God’s Himself, not the priest’s.

And if I glance around at their examples—(examples) of some David's heaping up marriages for himself even through sanguinary means, of some Solomon rich in wives as well as in other riches—you are bidden to “follow the better things;” and you have withal Joseph but once wedded, and on this score I venture to say better than his father; you have Moses, the intimate eye-witness of God; you have Aaron the chief priest. The second Moses, also, of the second People, who led our representatives into the (possession of) the promise of God, in whom the Name (of Jesus) was first inaugurated, was no digamist.

Dessinunt odisse qui dessinunt ignorare (Dejan de odiar los que dejan de ignorar).

Tant il est vrai qu'aucune naissance n'est pure, des païens veux-je dire. De là vient que l'Apôtre déclare « que les deux sexes ayant été sanctifiés, engendrent des saints, non moins par la prérogative de la semence, que par la loi de l'institution. D'ailleurs, ajoute-t-il, ils naîtraient impurs; » comme voulant faire entendre que les enfants des fidèles sont désignés néanmoins à la sainteté, et conséquemment au salut, afin que par le gage de cette espérance, il vînt en aide aux mariages, qu'il avait jugé à propos de maintenir. D'ailleurs il se souvient de l'oracle du Seigneur: « Quiconque ne renaîtra point de l'eau et de l'esprit, ne pourra entrer dans le royaume de Dieu. »

Fiunt non nascuntur Christiani

Notorious, too, are the dealings of heretics with swarms of magicians and charlatans and astrologers and philosophers — all, of course, devotees of speculation. You can judge the quality of their faith from the way they behave. Discipline is an index to doctrine.

Renounce we things carnal, that we may at length bear fruits spiritual. Seize the opportunity — albeit not earnestly desired, yet favourable — of not having any one to whom to pay a debt, and by whom to be (yourself) repaid! You have ceased to be a debtor. Happy man! You have released your debtor; sustain the loss. What if you come to feel that what we have called a loss is a gain? For continence will be a mean whereby you will traffic in a mighty substance of sanctity; by parsimony of the flesh you will gain the Spirit. For let us ponder over our conscience itself, (to see) how different a man feels himself when he chances to be deprived of his wife. He savours spiritually. If he is making prayer to the Lord, he is near heaven. If he is bending over the Scriptures, he is wholly in them. If he is singing a psalm, he satisfies himself. If he is adjuring a demon, he is confident in himself.

If no law of God had prohibited idols to be made by us; if no voice of the Holy Spirit uttered general menace no less against the makers than the worshippers of idols; from our sacrament itself we would draw our interpretation that arts of that kind are opposed to the faith. For how have we renounced the devil and his angels, if we make them? What divorce have we declared from them, I say not with whom, but dependent on whom, we live? What discord have we entered into with those to whom we are under obligation for the sake of our maintenance? Can you have denied with the tongue what with the hand you confess? unmake by word what by deed you make? preach one God, you who make so many? preach the true God, you who make false ones? "I make," says one, "but I worship not;" as if there were some cause for which he dare not worship, besides that for which he ought not also to make,--the offence done to God, namely, in either case. Nay, you who make, that they may be able to be worshipped, do worship; and you worship, not with the spirit of some worthless perfume, but with your own; nor at the expense of a beast's soul, but of your own. To them you immolate your ingenuity; to them you make your sweat a libation; to them you kindle the torch of your forethought. More are you to them than a priest, since it is by your means they have a priest; your diligence is their divinity. Do you affirm that you worship not what you make? Ah! but they affirm not so, to whom you slay this fatter, more precious and greater victim, your salvation.

The virgin may possibly be held the happier, but the widow the more hardly tasked; the former in that she has always kept “the good,” the latter in that she has found “the good for herself.” In the former it is grace, in the latter virtue, that is crowned.

The old law vindicated itself by the vengeance of the sword, and plucked out eye for eye, and requited injury with punishment; but the new law pointed to clemency, and changed the former savagery of swords and lances into tranquility, and refashioned the former infliction of war upon rivals and foes of the law into the peaceful acts of ploughing and cultivating the earth. And so . . . the observance of the new law and of spiritual circumcision has shone forth in acts of peaceful obedience.

Veritas autem docendo persuadet non suadendo docet.

I believe because it is absurd.