Thomas Babington Macaulay, 1st Baron Macaulay Quotes

In order that he might rob a neighbour whom he had promised to defend, black men fought on the coast of Coromandel, and red men scalped each other by the Great Lakes of North America.

I shall not be satisfied unless I produce something which shall for a few days supersede the last fashionable novel on the tables of young ladies.

Our readers will remember that, in 1825, the Catholic Association raised the cry of emancipation with most formidable effect. The Tories acted after their kind. Instead of removing the grievance they tried to put down the agitation.

Thus, then, stands the case. It is good, that authors should be remunerated; and the least exceptionable way of remunerating them is by a monopoly. Yet monopoly is an evil. For the sake of the good we must submit to the evil; but the evil ought not to last a day longer than is necessary for the purpose of securing the good.

In that temple of silence and reconciliation where the enmities of twenty generations lie buried, in the Great Abbey which has during many ages afforded a quiet resting-place to those whose minds and bodies have been shattered by the contentions of the Great Hall, the dust of the illustrious accused should have mingled with the dust of the illustrious accusers.

The Chief Justice was rich, quiet, and infamous.

It was natural that they should look with confidence on the victorious flag which was hoisted over them, which reminded them that they belonged to a country unaccustomed to defeat, to submission, or to shame—it reminded them that they belonged to a country which had made the farthest ends of the earth ring with the fame of her exploits in redressing the wrongs of her children; that made the Dey of Algiers humble himself to her insulted consul; that revenged the horrors of the black hole on the fields of Plessey; that had not degenerated since her great Protector vowed that he would make the name of Englishman as respected as ever had been the name of Roman citizen. They felt that although far from their native country, and then in danger in a part of the world remote from that to which they must look for protection, yet that they belonged to a state which would not suffer a hair of one of its members to be harmed with impunity.

She [the Catholic Church] thoroughly understands what no other Church has ever understood, how to deal with enthusiasts.

She [the Roman Catholic Church] may still exist in undiminished vigour when some traveller from New Zealand shall, in the midst of a vast solitude, take his stand on a broken arch of London Bridge to sketch the ruins of St. Paul’s.

I hold agitation to be essential, not only to the obtaining of good and just measures, but to the existence of a free Government itself. If you choose to adopt the principle of Bishop Horsley, that the people have nothing to do with the laws but to obey them, then, indeed, you may deprecate agitation; but, while we live in a free country, and under a free Government, your deprecation is vain and untenable... I say that the slave-trade would never have been abolished without agitation. I say that slavery would never have been abolished without agitation... What is agitation when it is examined, but the mode in which the people in the great outer assembly debate?

Every schoolboy knows who imprisoned Montezuma, and who strangled Atahualpa.

All parties seem to be agreed on one point, that the dialects commonly spoken among the natives of this part of India contain neither literary nor scientific information, and are moreover so poor and rude that, until they are enriched from some other quarter, it will not be easy to translate any valuable work into them.

It will hardly be disputed, I suppose, that the department of literature in which the Eastern writers stand highest is poetry. And I certainly never met with any orientalist who ventured to maintain that the Arabic and Sanscrit poetry could be compared to that of the great European nations. But when we pass from works of imagination to works in which facts are recorded and general principles investigated, the superiority of the Europeans becomes absolutely immeasurable. It is, I believe, no exaggeration to say that all the historical information which has been collected from all the books written in the Sanscrit language is less valuable than what may be found in the most paltry abridgments used at preparatory schools in England. In every branch of physical or moral philosophy, the relative position of the two nations is nearly the same.

In one point I fully agree with the gentlemen to whose general views I am opposed. I feel with them, that it is impossible for us, with our limited means, to attempt to educate the body of the people. We must at present do our best to form a class who may be interpreters between us and the millions whom we govern; a class of persons, Indian in blood and colour, but English in taste, in opinions, in morals, and in intellect. To that class we may leave it to refine the vernacular dialects of the country, to enrich those dialects with terms of science borrowed from the Western nomenclature, and to render them by degrees fit vehicles for conveying knowledge to the great mass of the population.

From the poetry of Lord Byron they drew a system of ethics, compounded of misanthropy and voluptuousness, a system in which the two great commandments were, to hate your neighbour, and to love your neighbour's wife.