Except by name, Jean Paul Friedrich Richter is little known out of Germany. The only thing connected with him, we think, that has reached this country is his saying,—imported by Madame de Staël, and thankfully pocketed by most newspaper critics, — "Providence has given to the French the empire of the land; to the English that of the sea; to the Germans that of—the air!"
Scottish essayist, historian and philosopher (1795–1881)
No nation ever had so bad a neighbour as Germany has had in France for the last 400 years; bad in all manner of ways; insolent, rapacious, insatiable, unappeasable, continually aggressive. ... Germany, after 400 years of ill-usage, and generally ill-fortune, from that neighbour, has had at last the great happiness to see its enemy fairly down in this manner; and Germany, I do clearly believe, would be a foolish nation not to think of raising up some secure boundary-fence between herself and such a neighbour now that she has the chance.
I must say, it [the Koran] is as toilsome reading as I ever undertook. A wearisome confused jumble, crude, incondite; endless iterations, long-windedness, entanglement; most crude, incondite; — insupportable stupidity, in short! Nothing but a sense of duty could carry any European through the Koran ... It is the confused ferment of a great rude human soul; rude, untutored, that cannot even read; but fervent, earnest, struggling vehemently to utter itself in words ... We said "stupid:" yet natural stupidity is by no means the character of Mahomet's Book; it is natural uncultivation rather. The man has not studied speaking; in the haste and pressure of continual fighting, has not time to mature himself into fit speech ... The man was an uncultured semi-barbarous Son of Nature, much of the Bedouin still clinging to him: we must take him for that. But for a wretched Simulacrum, a hungry Impostor without eyes or heart ... we will not and cannot take him. Sincerity, in all senses, seems to me the merit of the Koran; what had rendered it precious to the wild Arab men ... Curiously, through these incondite masses of tradition, vituperation, complaint, ejaculation in the Koran, a vein of true direct insight, of what we might almost call poetry, is found straggling.
I know not whether this book is worth anything, nor what the world will do with it, or misdo, or entirely forbear to do, as is likeliest; but this I could tell the world: You have not had for a hundred years any book that comes more direct and flamingly from the heart of a living man. Do what you like with it, you—.
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