The absence of romance in my history will, I fear, detract somewhat from its interest; but if it be judged useful by those inquirers who desire an exact knowledge of the past as an aid to the interpretation of the future, which in the course of human things must resemble if it does not reflect it, I shall be content. In fine, I have written my work, not as an essay which is to win the applause of the moment, but as a possession for all time.

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All these calamities fell upon Hellas simultaneously with the war, which began when the Athenians and Peloponnesians violated the thirty years' truce concluded by them after the recapture of Euboea.
Why they broke it and what were the grounds of quarrel I will first set forth, that in time to come no man may be at a loss to know what was the origin of this great war.

The real though unavowed cause I believe to have been the growth of the Athenian power, which terrified the Lacedaemonians and forced them into war; but the reasons publicly alleged on either side were as follows.

(Book 1 Chapter 23.3-6)

For ourselves, we shall not trouble you with specious pretences- either of how we have a right to our empire because we overthrew the Mede, or are now attacking you because of wrong that you have done us- and make a long speech which would not be believed; and in return we hope that you, instead of thinking to influence us by saying that you did not join the Lacedaemonians, although their colonists, or that you have done us no wrong, will aim at what is feasible, holding in view the real sentiments of us both; since you know as well as we do that right, as the world goes, is only in question between equals in power, while the strong do what they can and the weak suffer what they must.

(Archidamus:) The allies of the Athenians are not less numerous; they pay them tribute too; and war is not an affair of arms, but of money which gives to arms their use, and which is needed above all things when a continental is fighting against a maritime power:

let us find money first, and then we may safely allow our minds to be excited by the speeches of our allies. We, on whom the future responsibility, whether for good or evil, will chiefly fall, should calmly reflect on the consequences which may follow.

(Book 1 Chapter 83.2-3)

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(Corinthian:) And if we allow ourselves to be divided or are not united against them (Athenians) heart and soul — the whole confederacy and every nation and city in it — they will easily overpower us. It may seem a hard saying, but you may be sure that defeat means nothing but downright slavery,

and the bare mention of such a possibility is a disgrace to the Peloponnese: — shall so many states suffer at the hands of one? Men will say, some that we deserve our fate, others that we are too cowardly to resist: and we shall seem a degenerate race. For our fathers were the liberators of Hellas,but we cannot secure even our own liberty; and while we make a point of overthrowing the rule of a single man in this or that city, we allow a city which is a tyrant to be set up in the midst of us.

(Book 1 Chapter 122.2-3)

Besides, I know the Athenian character from experience: you like to be told pleasant news, but if things do not turn out in the way you have been led to expect, then you blame your informants afterwards. I therefore thought it safer to let you know the truth.

For famous men have the whole earth as their memorial: it is not only the inscriptions on their graves in their own country that mark them out; no, in foreign lands also, not in any visible form but in people's hearts, their memory abides and grows. It is for you to try to be like them. Make up your minds that happiness depends on being free, and freedom depends on being courageous.

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