5th-century BC Athenian historian and general
Thucydides (or Thoukydides)(c. 472 BC – c. 400 BC) was an ancient Greek historian, author of the History of the Peloponnesian War, which recounts the 5th century BC war between Sparta and Athens. This work is widely regarded a classic and represents the first work of its kind.
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You can now, if you choose, employ your present success to advantage, so as to keep what you have got and gain honour and reputation besides, and you can avoid the mistake of those who meet with an extraordinary piece of good fortune, and are led on by hope to grasp continually at something further, through having already succeeded without expecting it.
It will be enough for me, however, if these words of mine are judged useful by those who want to understand clearly the events which happened in the past and which (human nature being what it is) will, at some time or other and in much the same ways, be repeated in the future. My work is not a piece of writing designed to meet the taste of an immediate public, but was done to last for ever.
It was indeed a strange alteration in the ordinary run of things for Athenians to be fighting a battle on land – and Spartan land too – against Spartans attacking from the sea, and for Spartans to be trying to make a naval landing on their own shores, now hostile to them, against Athenian opposition. For at this time Sparta chiefly prided herself on being a land power with an unrivalled army and Athens on being a sea power with the greatest navy in existence.
Words had to change their ordinary meaning and to take that which was now given them. Reckless audacity came to be considered the courage of a loyal supporter; prudent hesitation, specious cowardice; moderation was held to be a cloak for unmanliness; ability to see all sides of a question incapacity to act on any. Frantic violence became the attribute of manliness; cautious plotting a justifiable means of self-defense. [5] The advocate of extreme measures was always trustworthy; his opponent a man to be suspected. To succeed in a plot was to have a shrewd head, to divine a plot a still shrewder; but to try to provide against having to do either was to break up your party and to be afraid of your adversaries. In short, to forestall an intending criminal, or to suggest the idea of a crime where it was lacking was equally commended, [6] until even blood became a weaker tie than party, from the superior readiness of those united by the latter to dare everything without reserve; for such associations sought not the blessings derivable from established institutions but were formed by ambition to overthrow them; and the confidence of their members in each other rested less on any religious sanction than upon complicity in crime.
For their (Odrysian Empire) custom was the opposite of that which prevailed in the Persian kingdom; they were more ready to receive than to give; and he who asked and was refused was not so much discredited as he who refused when he was asked.The same custom prevailed among the other Thracians in a less degree, but among the Odrysae, who were richer, more extensively; nothing could be done without presents.
By these means the kingdom became very powerful, and in revenue and general prosperity exceeded all the nations of Europe which lie between the Ionian Sea and the Euxine; in the size and strength of their army being second only, though far inferior, to the Scythians.
(Book 2 Chapter 97.4-5)
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I could have wished that the reputations of many brave men were not to be imperilled in the mouth of a single individual, to stand or fall according as he spoke well or ill. For it is hard to speak properly upon a subject where it is even difficult to convince your hearers that you are speaking the truth. On the one hand, the friend who is familiar with every fact of the story may think that some point has not been set forth with that fullness which he wishes and knows it to deserve; on the other, he who is a stranger to the matter may be led by envy to suspect exaggeration if he hears anything above his own nature. For men can endure to hear others praised only so long as they can severally persuade themselves of their own ability to equal the actions recounted: when this point is passed, envy comes in and with it incredulity.