Again, in our enterprises we present the singular spectacle of daring and deliberation, each carried to its highest point, and both united in the same persons; although usually decision is the fruit of ignorance, hesitation of reflection. But the palm of courage will surely be adjudged most justly to those, who best know the difference between hardship and pleasure and yet are never tempted to shrink from danger. In generosity we are equally singular, acquiring our friends by conferring, not by receiving, favours.

In general, the men of lower intelligence won out. Afraid of their own shortcomings and of the intelligence of their opponents, so that they would not lose out in reasoned argument or be taken by surprise by their quick-witted opponents, they boldly moved into action. Their enemies,on the contrary, contemptuous and confident in their ability to anticipate, thought there was no need to take by action what they could win by their brains.

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(Pericles:) And do not imagine that you are fighting about a simple issue, freedom or slavery; you have an empire to lose, and there is the danger to which the hatred of your imperial rule has exposed you.

Neither can you resign your power, if, at this crisis, any timorous or inactive spirit is for thus playing the honest man. For by this time your empire has become a tyranny which in the opinion of mankind may have been unjustly gained, but which cannot be safely surrendered.

(Book 2 Chapter 63.1-2)

At any point where they saw the Corcyraeans distressed, the Athenians appeared and kept the enemy in check; but the generals, who were afraid of disobeying their instructions, would not begin the attack themselves.

[…] At first they had abstained from actual collision, but when the Corcyraeans fled outright and the Corinthians pressed them hard, then every man fell to work; all distinctions were forgotten; — the time had arrived when Corinthian and Athenian were driven to attack one another.

(Book 1 Chapter 49.4, 49.7)

They had not been there many days when the plague broke out at Athens for the first time. A similar disorder is said to have previously smitten many places, particularly Lemnos, but there is no record of such a pestilence occurring elsewhere, or of so great a destruction of human life. For a while physicians, in ignorance of the nature of the disease, sought to apply remedies; but it was in vain, and they themselves were among the first victims, because they oftenest came into contact with it. No human art was of any avail, and as to supplications in temples, enquiries of oracles, and the like, they were utterly useless, and at last men were overpowered by the calamity and gave them all up.

(Book 2 Chapter 47.3-4)

The absence of romance in my history will, I fear, detract somewhat from its interest; but if it be judged useful by those inquirers who desire an exact knowledge of the past as an aid to the understanding of the future, which in the course of human things must resemble if it does not reflect it, I shall be content. In fine, I have written my work, not as an essay which is to win the applause of the moment, but as a possession for all time.