Toko-pa Turner Quotes

Whatever the particulars of your first estrangement, you will have felt the rift being torn between who you really are, and who you had to be to survive. And so begins the work of moulding our qualities into this more acceptable version of ourselves. Over time, these efforts at ‘passing’as normal become all-too-successful, until even we begin to forget our true nature.

There is really only one way to restore a world that is dying and in disrepair: to make beauty where ugliness has set in. By beauty, I don’t mean a superficial attractiveness, though the word is commonly used in this way. Beauty is a loveliness admired in its entirety, not just at face value. The beauty I’m referring to is metabolized grief. It includes brokenness and fallibility, and in so doing, conveys for us something deliciously real. Like kintsukuroi, the Japanese art of repairing broken pottery with powdered gold, what is normally seen as a fatal flaw is distinguished with value. When we come into contact with this kind of beauty, it serves as a medicine for the brokenness in ourselves, which then gives us the courage to live in greater intimacy with the world’s wounds.

Especially in times of exile, when our anchors are pulled up and we’re no longer taking cues from the outside world, we have a chance to find that inner well and reinstate our connection to the sacred. We may find it overgrown, or hard to reach through the brambles, but each of us faces a time when the well within needs tending: when we’re no longer able to bestow blessings on others because we’ve over-given, or when something precious has been taken from us, or life’s demands have been too taxing on our fragile system. When the moisture goes out of our lives, and we’re no longer able to see beauty or converse with magic, we must ask ourselves how we can replenish our well-ness.

The only antidote to perfectionism is to turn away from every whiff of plastic or gloss and follow our grief, pursue our imperfections, and exaggerate our eccentricities until the things we once sought to hide reveals themselves as our majesty

"The willingness to rebel from the expected norms, rules, and silent contracts of establishment comes out of knowing that one cannot afford to build resentment. Resentment, which comes from the decision to go against one's truth, embitters the self. It somaticizes in the body and takes on the burden of pain as if it were ours alone. The whistleblower, on the other hand, reveals a shared complicity. It says, "I expect more from myself and from you." And in that stance, the pain becomes, in a sense, communal."

Pain and injury and illness ask us to consider that our lives are worthy without justification.

The practice above all practices is to relinquish the immature desire to be taken care of in false belonging and to parent our own originality. Again and again, our dreams demand leadership from us, calling our life’s vision forward into the world, step by tenderbrave step.

Human beings have a natural urge to worship that “something greater” which coheres us, but we, in modernity, are living in a kind of spiritual cul-de-sac where our gifts only serve the human community. Unlike the many shamanic cultures that practice dreamwork, ritual, and thanksgiving, Westerners have forgotten what indigenous people understand to be cardinal: that this world owes its life to the unseen. Every hunt and every harvest, every death, and every birth is distinguished by ceremony for that which we cannot see, feeding back that which feeds us. I believe our epidemic alienation is, in good part, the felt negligence of that reciprocity.

In order to heal the scarcity wound — created by the lack of nurturing both in our families and in our culture — we must learn to become the loving mother to ourselves that we never had. This ‘remothering’ is the ongoing practice, tremendously helped by a mentor, of learning to care for your body’s needs, validating and expressing your feelings (even if they’re unpopular), holding healthy boundaries, supporting your life choices, and most of all — being welcoming towards all that is yet unsolved in your heart.

At the very heart of ‘belonging’ is the word ‘long.’ To be-long to something is to stay with it for the long haul. It is an active choice we make to a relationship, to a place, to our body, to a life because we value it. Even knowing that it may not be all that we hope it to be, we are keeping the long view of what is possible, and our life becomes an offering to making it so.

There is a special quality of stillness in a person who encounters their shadow wholeheartedly. Your body may relax in their company because it understands, in the subtle communications of their presence, that nothing is excluded in themselves, or you, from belonging. Such a person, who has given up guarding against the shadow, who has come to wear their scars with dignity, no longer squirms from discomfort or bristles at suffering. They no longer brace in avoidance of conflict. They carry a deep willingness to dance with the inconstancy of life. They’ve given up distancing as a strategy, and made vulnerability their ally.

The Holy Grail is the part-historical, part-mythical vessel found in the Arthurian legend of Perceval. Perceval sets out on a quest to retrieve the Grail, said to have life-restoring powers, to save his dying King. Though his journey is long and rife with failure, there is a pivotal moment when Perceval must ask the question, “Whom does the Grail serve?” This is the moment when Perceval must confront the value of his quest. To what or whom is my life in service? The story is symbolic of our individuation process. We are each a holy vessel in which the dying, materialistic worldview can be redeemed with meaning and divine purpose.

The real marriage must first take place within. The Inner Marriage is a slow process of first attempting to understand the true qualities of masculine and feminine, how they manifest in our lives and dreams, and then undertaking a courtship of the inner opposite, activating those latent qualities in our repertoire.

There is a wild woman under our skin who wants nothing more than to dance until her feet are sore, sing her beautiful grief into the rafters, and offer the bottomless cup of her creativity as a way of life. And if you are able to sing from the very wound that you’ve worked so hard to hide, not only will it give meaning to your own story, but it becomes a corroborative voice for others with a similar wounding.

as the Persian poet Hafiz warns, “Don’t surrender your loneliness so quickly. Let it cut you more deep. Let it ferment and season you as few human and even divine ingredients can.