13 Quotes Tagged: ritual

Por regla general, las sociedades humanas no son innovadoras, sino más bien jerárquicas y ritualistas. Cualquier sugerencia de cambio se acoge con recelo, ya que implica la incómoda transformación futura del ritual y la jerarquía imperantes, es decir, la sustitución de una serie de rituales por otra o, tal vez, por una sociedad menos estructurada y regida por un número inferior de rituales. Sin embargo, llega un momento en que es preciso que las sociedades cambien. «Los dogmas de un pasado tranquilo son insuficientes para un presente tumultuoso», aseveró Abraham Lincoln.

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I may appear to suffer from some sort of compulsive repetition syndrome, but these rituals are important to me. I have many places where I sit and think, “I have been here before, I am here now, and I will be here again.” Sometimes, lost in reverie, I remember myself approaching across the same green, or down the same footpath, in 1962 or 1983, or many other times. Sometimes Chaz comes along on my rituals, but just as often I go alone. Sometimes Chaz will say she’s going shopping, or visiting a friend, or just staying in the room and reading in bed. “Why don’t you go and touch your bases?” she’ll ask me. I know she sympathizes. These secret visits are a way for me to measure the wheel of the years and my passage through life. Sometimes on this voyage through life we need to sit on the deck and regard the waves.

Human beings have a natural urge to worship that “something greater” which coheres us, but we, in modernity, are living in a kind of spiritual cul-de-sac where our gifts only serve the human community. Unlike the many shamanic cultures that practice dreamwork, ritual, and thanksgiving, Westerners have forgotten what indigenous people understand to be cardinal: that this world owes its life to the unseen. Every hunt and every harvest, every death, and every birth is distinguished by ceremony for that which we cannot see, feeding back that which feeds us. I believe our epidemic alienation is, in good part, the felt negligence of that reciprocity.

Purification and redemption are such recurrent themes in ritual because there is a clear and ubiquitous need for them: we all do regrettable things as a result of our own circumstances, and new rituals are frequently invented in response to new circumstances.

A ritual is the enactment of a myth. And, by participating in the ritual, you are participating in the myth. And since myth is a projection of the depth wisdom of the psyche, by participating in a ritual, participating in the myth, you are being, as it were, put in accord with that wisdom, which is the wisdom that is inherent within you anyhow. Your consciousness is being re-minded of the wisdom of your own life. I think ritual is terribly important.

Everything ritualistic must be strictly avoided, because it immediately turns rotten. Of course a kiss is a ritual too and it isn't rotten, but ritual is permissible only to the extent that it is as genuine as a kiss.

And those who will carefully study the so-called 'Mosaic code' contained in the books of Exodus, Leviticus, and Numbers, will see that, though Jahveh's prohibitions of certain forms of immorality are strict and sweeping, his wrath is quite as strongly kindled against infractions of ritual ordinances. Accidental homicide may go unpunished, and reparation may be made for wilful theft. On the other hand, Nadab and Abihu, who 'offered strange fire before Jahveh, which he had not commanded them,' were swiftly devoured by Jahveh's fire; he who sacrificed anywhere except at the allotted place was to be 'cut off from his people'; so was he who ate blood; and the details of the upholstery of the Tabernacle, of the millinery of the priests' vestments, and of the cabinet work of the ark, can plead direct authority from Jahveh, no less than moral commands.

My religious convictions and scientific views cannot at present be more specifically defined than as those of a believer in creative evolution. I desire that no public monument or work of art or inscription or sermon or ritual service commemorating me shall suggest that I accepted the tenets peculiar to any established church or denomination nor take the form of a cross or any other instrument of torture or symbol of blood sacrifice.

[From the will of GBS]

Les représentations théâtrales, elles aussi, sont enracinées dans la violence collective et ce sont des espèces de rites, mais plus nettoyés encore de leur violence que les sacrifices animaux, et plus riches sur le rapport culturel, puisque ce sont toujours, au moins indirectement, des méditations sur l'origine du religieux et de la culture tout entière, des sources potentielles de savoir.

"Many people say to me, "Should I be a vegetarian or shouldn't I?" "Should I have sex or shouldn't I?" "Should I meditate forty minutes or shouldn't I?" People that meditate exactly the right number of minutes, eat exactly the right food, do all the things perfectly, can also be caught in the chain of gold, in the chain of righteousness and ritual. This is not liberation. But eventually one does perform the spiritual practices, not out of obligation, not out of guilt, but because we've got to do it. Because it's demanded of us by us. We end up going through hell in meditation to quiet our minds, not because someone says, "You ought to quiet your mind," but because our agitated minds are driving us up the wall, and it's keeping us from getting on with it. We'll learn how to pray, and read holy books, and practice devotional acts and chants, opening our hearts and asking Christ to fill us with love, not because we're good, but because with a closed heart we know we cannot come into the flow of the universe."