The hood has a gravitational pull. It never leaves you behind, but it also never lets you leave. Because by making the choice to leave, you’re insulting the place that raised you and made you and never turned you away.

"People always lecture the poor: "Take responsibility for yourself! Make something of yourself!" But with what raw materials are the poor to make something of themselves? People love to say, "Give a man a fish, and he'll eat for a day. Teach a man to fish, and he'll eat for a lifetime." What they don't say is, "And it would be nice if you gave him a fishing rod." That's the part of the analogy that's missing."

I don’t regret anything I’ve ever done in life, any choice that I’ve made. But I’m consumed with regret for the things I didn’t do, the choices I didn’t make, the things I didn’t say. We spend so much time being afraid of failure, afraid of rejection. But regret is the thing we should fear most. Failure is an answer. Rejection is an answer. Regret is an eternal question you will never have the answer to. “What if…” “If only…” “I wonder what would have…” You will never, never know, and it will haunt you for the rest of your days.

"In South Africa, the atrocities of apartheid have never been taught that way. We weren't taught judgment or shame. We were taught history the way it's taught in America. In America, the history of racism is taught like this: "There was slavery and then there was Jim Crow and then there was Martin Luther King Jr. and now it's done." It was the same for us. "Apartheid was bad. Nelson Mandela was freed. Let's move on.

I spend most of my day screaming — and then over time I get tired and then when I'm tired, I start thinking of the jokes. … That's what I always loved about comedy, it is a way for us to just, you know, to numb the pain, to process what we're going through without feeling every single inkling of it.

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I always believe that funny is serious and serious is funny. You don’t really need a distinction between them. If I’m doing something on stage and it evokes an emotion, then I might show that emotion, but I also don’t believe in being a preacher. If you have a point, that’s a bonus. But the funny has to come first, otherwise you shouldn’t call yourself a comedian.

If you’re Native American and you pray to the wolves, you’re a savage. If you’re African and you pray to your ancestors, you’re a primitive. But when white people pray to a guy who turns water into wine, well, that’s just common sense.

I think the most important thing is to instantly give them a sense of who you are and how you feel in that moment. If a speaker is nervous and tells the audience that, people immediately contextualize it and respond accordingly. If a performer is in a good mood or feeling wild and crazy and says so, I’ve found, the crowd will be good at matching that energy. So for me, the rapport is built by a genuineness conveyed as quickly as possible.

"The white neighborhoods of Johannesburg were built on white fear — fear of black crime, fear of black uprisings and reprisals — and as a result virtually every house sits behind a six-foot wall, and on top of that wall is electric wire. Everyone lives in a plush, fancy maximum-security prison. There is no sitting on the front porch, no saying hi to the neighbors, no kids running back and forth between houses. I’d ride my bike around the neighborhood for hours without seeing a single kid. I’d hear them, though. They were all meeting up behind brick walls for playdates I wasn’t invited to. I’d hear people laughing and playing and I’d get off my bike and creep up and peek over the wall and see a bunch of white kids splashing around in someone’s swimming pool. I was like a Peeping Tom, but for friendship. It was only after a year or so that I figured out the key to making black friends in the suburbs: the children of domestics." (from "Born A Crime: Stories from a South African Childhood" by Trevor Noah)

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We live in a world where we don’t see the ramifications of what we do to others because we don’t live with them. It would be a whole lot harder for an investment banker to rip off people with subprime mortgages if he actually had to live with the people he was ripping off.
If we could see one another’s pain and empathize with one another, it would never be worth it to us to commit the crimes in the first place.