Superfluous... is the unthinking modern transposition into history of a common "Germanic" language family-a concept borrowed from comparative philology. The history of a language as known to philologists has nothing to do with that of human beings... No discernible benefit comes from our being reminded again and again in modern writings that many of these barbarians at each other's throats probably spoke dialects of the same language. The G-word can be dispensed with.

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The faith in Germanic continuity has prevailed for many centuries, damaging everything it has touched: Germans and other Europeans need to be assured that they can dispense with a link to the Germanen, that there is such a thing as historical change, and that the transgressions of national pasts can indeed be outgrown.

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Germanic collectivity exists in linguistics but never existed anywhere else... [A]n "early Germanic world"... had no existence anywhere until it took form in the minds of scholars in sixteenth-century Europe and was thoughtlessly espoused by everyone else.

The prehistoric Germans never existed... they are an illusion of misguided scholars. The nonexistence of ancient Germans is perhaps the most important thing one can say about the barbarians of late antiquity... The "Germanic world" is a damaging modern invention and usage that badly needs to be abandoned.

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As long ago as 1972, I expressed a wish that someone should write a history of the Migration Age detached from German nationalism... Nothing has happened since then to fill this desideratum. On the contrary, the front of the stage has been occupied by talk of "ethnogenesis" and of the importance of ethnicity in late antiquity. Philology, archaeology, comparative religion, etymology, and whatever else have been exploited in the tried and true fashion of deutsche Altertumskunde in efforts to render the "tribes" more tribal than ever. As little thought as possible has been given to making them less resolutely German... This model... found regaining strength after World War II in the Gottingen historian Reinhard Wenskus, in the Cambridge classicist A. H. M. Jones, and in hundreds of scholars outside as well as inside Germany, all agreed in seeing an existing "Germanic world" getting the better of a "Roman world." That vision of outsiders intruding successfully where they were not wanted is an illusion fostered however innocently and festering ever since the sixteenth century.