Looking back we can see how indirectly we know the environment in which nevertheless we live. We can see that the news of it comes to us now fast, now slowly; but that whatever we believe to be a true picture, we treat as if it were the environment itself.

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The principles of the good society call for a concern with an order of being--which cannot be proved existentially to the sense organs--where it matters supremely that the human person is inviolable, that reason shall regulate the will, that truth shall prevail over error.

Democracy is more than the absence of czars, more than freedom, more than equal opportunity. It is a way of life, a use of freedom, an embrace of opportunity. For republics do not come in when kings go out, the defeat of a propertied class is not followed by a cooperative commonwealth, the emancipation of woman is more than a struggle for rights. A servile community will have a master, if not a monarch, then a landlord or a boss, and no legal device will save it. A nation of uncritical drifters can change only the form of tyranny, for like Christian's sword, democracy is a weapon in the hands of those who have the courage and the skill to wield it; in all others it is a rusty piece of junk.

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[N]ews and truth are not the same thing and must be clearly distinguished. The function of news is to signalize an event, the function of truth is to bring to light the hidden facts, to set them into relation with each other, and make a picture of reality on which men can act. Only at those points, where social conditions take recognizable and measurable shape, do the body of truth and the body of news coincide.

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