But most of all, it seems to me now, has been the courage to know and to sense my feelings that has come, slowly, from the emotionally charged silent films at the old library at first and then later from the poems and novels and histories and biographies and how-to-do-it books that I have read. All of those books—even the dull and nearly incomprehensible ones—have made me understand more clearly what it means to be a human being. And I have learned from the sense of awe I at times develop when I feel in touch with the mind of another, long-dead person and know that I am not alone on this earth. There have been others who have felt as I feel and who have, at times, been able to say the unsayable.
American writer (1928–1984)
I had seen talking films as a graduate student, along with the handful of others who were interested in such things. But the films—The Magnificent Obsession, Dracula Strikes, The Sound of Music—had only seemed to be “mind-blowing.” They were merely another, more esoteric way of manipulating one’s mental states for the sake of pleasure and inwardness. It would never have occurred to me then, in my illiterate and brainwashed state, to observe such films as a means of learning something valuable about the past.
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One of my books says that at times men have worshiped the ocean as a god. I can understand that easily. Yes.
But the Baleens would never have understood such a thing; they would have called the idea “blasphemy.” The God they worship is an abstract and ferociously moral thing, like a computer. And the compelling, mystical rabbi, Jesus, they have turned into some kind of moral Detector. I want none of that, and none of the Jehovah of the Book of Job, either.
"Is there a God?" I said. "I mean, are you in touch, telepathically, with any kind of God?"
"No. I'm not in touch with anything like that. As far as I know, there is no God."
"Oh," I said.
"It doesn't bother you," the voice said. "You may think it does; but it doesn't. You're really on your own. You've been learning that."
I was in a state of yearning, and I had been for years. I was not happy—had almost never been happy.
This is terrible! I thought. All those lies! I felt physically sick to see it all: to see myself slack-jawed as a child in front of the television, to see myself in classes being told by robot teachers that “inward development” was the aim of life, that “quick sex is best,” that the only reality was in my consciousness and that it could be altered chemically. What I had wanted, what I had yearned for even then, was to be loved. And to love. And they had not even taught me the word.
And then I began to feel it, the whole enormous scope of it, in what had begun in some dark antiquity of trees and caves and the plains of Africa; of human life, erect and ape-like, spreading itself everywhere and building first its idols and then its cities. And then dwindling to a drugged trace, a remnant, because of a failed machine. A tiny part of a failed machine. And a more-than-human robot that would not try to repair it.
I have read over a hundred books. And I have played, over and over, recordings of the symphonies of Mozart and Brahms and Prokofiev and Beethoven, and chamber music, and operettas, and various musical works by Bach and Sibelius and Dolly Parton and Palestrina and Lennon. This music sometimes, even more than the books, enlarges my sense of the past.
But although I had watched television in the same way many times in my life before, I found I could no longer watch it and not think. “Give yourself to the Screen,” they had taught us. It was as basic as “Don’t ask; relax.” But I could no longer give myself to it. I no longer wanted to keep my mind silent, or use it as a vehicle for disconnected pleasure; I wanted to read, and think, and talk.
I looked at Annabel’s coffin in front of me and said, “I am the resurrection and the life,” saith the Lord. “He that believeth in me, though he perish, yet shall he live.”
The words were no comfort. I wanted Annabelle to be alive and with me. I looked at all the Baleens in front of me with their heads reverently bowed and I felt no communion with them and with their faith. Without Annabel I was alone again.