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The one kind of society that the Church cannot adjust to is no society at all, i.e., a setup where community has become so fragmented that a communal religion is a fiction, sustained only by talk and make-news items in the press and television.

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It is a fallacy to think that carping is the strongest form of criticism: the important work begins after the artist's mistakes have been pointed out, and the reviewer can't put it off indefinitely with sneers, although some neophytes might be tempted to try: "When in doubt, stick out your tongue" is a safe rule that never cost one any readers. But there's nothing strong about it, and it has nothing to do with the real business of criticism, which is to do justice to the best work of one's time, so that nothing gets lost.

Not that there weren't real communists in the labor unions, and real spies in Washington, but these had nothing to do with the show that was being put on for us, which seemed entirely designed to Make Us Take This Thing Seriously. From abroad, where I was for much of the time, it looked as if the United States were trying to act like a superpower by holding its very own show trials.

Chicago 1968 taught one how close any civilized country is to berserkness at all times; also how terrorism, even silly terrorism, strengthens the cops more than anyone. Yet already this European-style history lesson has been watered down by consensus into something crazy we did in the sixties, just as we "did" McCarthyism in the fifties. As if a nation changes its nature completely every ten years; as if social forces were as evanescent as hula hoops or skateboards, instead of as remorseless as glaciers.