English essayist and writer (1778–1830)
William Hazlitt (10 April 1778 – 18 September 1830) was an English writer remembered for his humanistic essays and literary criticism. He is sometimes esteemed the greatest English literary critic after Samuel Johnson.
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We are the creatures of imagination, passion, and self-will, more than of reason or even of self-interest. Even in the common transactions and daily intercourse of life, we are governed by whim, caprice, prejudice, or accident. The falling of a teacup puts us out of temper for the day; and a quarrel that commenced about the pattern of a gown may end only with our lives.
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He understands the texture and meaning of the visible universe, and 'sees into the life of things,' not by the help of mechanical instruments, but of the improved exercise of his faculties, and an intimate sympathy with Nature. The meanest thing is not lost upon him, for he looks at it with an eye to itself, not merely to his own vanity or interest, or the opinion of the world. Even where there is neither beauty nor use — if that ever were — still there is truth, and a sufficient source of gratification in the indulgence of curiosity and activity of mind. The humblest printer is a true scholar; and the best of scholars - the scholar of Nature.
"The power of attaching an interest to the most trifling or painful pursuits, in which our whole attention and faculties are engaged, is one of the greatest happinesses of our nature. The common soldier mounts the breach with joy; the miser deliberately starves himself to death; the mathematician sets about extracting the cube-root with a feeling of enthusiasm; and the lawyer sheds tears of admiration over "Coke upon Littleton." It is the same through life. He who is not in some measure a pedant, though he maybe wise, cannot be a very happy man."
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I do not know any moral to be deduced from this view of the subject [of personal character], but one, namely, that we should mind our own business, cultivate our good qualities, if we have any, and irritate ourselves less about the absurdities of other people, which neither we nor they can help. I grant there is something in which I have said which I might be made to glance towards the doctrine of original sin, grace, election, reprobation, or the Gnostic Principle that acts did not determine the virtue or vice of the character; and in those doctrines, so far as they are deducible from what I have said, I agree — but always with a salvo.