Perhaps as he was lying awake then, his life may have passed before him — his early hopeful struggles, his manly successes and prosperity, his downfall in his declining years, and his present helpless condition — no chance of revenge against Fortune, which had had the better of him — neither name nor money to bequeath — a spent-out, bootless life of defeat and disappointment, and the end here! Which, I wonder, brother reader, is the better lot, to die prosperous and famous, or poor and disappointed? To have, and to be forced to yield; or to sink out of life, having played and lost the game? That must be a strange feeling, when a day of our life comes and we say, “To-morrow, success or failure won’t matter much, and the sun will rise, and all the myriads of mankind go to their work or their pleasure as usual, but I shall be out of the turmoil.

He was proud of his hatred as of everything else. Always to be right, always to trample forward, and never to doubt, are not these the great qualities with which dulness takes the lead in the world?

And as a general rule, which may make all creditors who are inclined to be severe pretty comfortable in their minds, no men embarrassed are altogether honest, very likely. They conceal something; they exaggerate chances of good luck; hide away the reals state of affairs; say that things are flourishing when they are hopeless; keep a smiling face (a dreary smile it is) upon the verge of bankruptcy — are ready to lay hold of any pretext for delay, or of any money, so as to stave off the inevitable ruin a few days longer.

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And for my part I believe that remorse is the least active of all a man's moral senses — the very easiest to be deadened when wakened, and in some never wakened at all. We grieve at being found out and at the idea of shame or punishment, but the mere sense of wrong makes very few people unhappy in Vanity Fair.

I should like to know what well-constituted mind, merely because it is transitory, dislikes roast beef?