William Makepeace Thackeray Quotes

Tis strange what a man may do, and a woman yet think him an angel.

The unambitious sluggard pretends that the eminence is not worth attaining, declines altogether the struggle, and calls himself a philosopher. I say he is a poor-spirited coward.

To part with money is a sacrifice beyond almost all men endowed with a sense of order. There is scarcely any man alive who does not think himself meritorious for giving his neighbour five pounds. Thriftless gives, not from a beneficent pleasure in giving, but from a lazy delight in spending. He would not deny himself one enjoyment; not his opera-stall, not his horse, not his dinner, not even the pleasure of giving Lazarus the five pounds. Thrifty, who is good, wise, just, and owes no man a penny, turns from a beggar, haggles with a hackney-coachman, or denies a poor relation, and I doubt which is the most selfish of the two. Money has only a different value in the eyes of each.

Love seems to survive life, and to reach beyond it. I think we take it with us past the grave. Do we not still give it to those who have left us? May we not hope that they feel it for us, and that we shall leave it here in one or two fond bosoms, when we also are gone?

We are Turks with the affections of our women; and have made them subscribe to our doctrine too. We let their bodies go abroad liberally enough, with smiles and ringlets and pink bonnets to disguise them instead of veils and yakmaks. But their souls must be seen by only one man, and they obey not unwillingly, and consent to remain at home as our slaves — ministering to us and doing drudgery for us.

Always to be right, always to trample forward, and never to doubt, are not these the great qualities with which dullness takes the lead in the world?

I should like to know what well-constituted mind, merely because it is transitory, dislikes roast beef?

Stupid people, people who do not know how to laugh, are always pompous and self-conceited.

It is quite edifying to hear women speculate upon the worthlessness and the duration of beauty. But though virtue is a much finer thing, and those hapless creatures who suffer under the misfortune of good looks ought to be continually put in mind of the fate which awaits them; and though, very likely, the heroic female character which ladies admire is a more glorious and beautiful object than the kind, fresh, smiling, artless, tender little domestic goddess, whom men are inclined to worship — yet the latter and inferior sort of women must have this consolation — that the men do admire them after all; and that, in spite of all our kind friends' warnings and protests, we go on in our desperate error and folly,

"You and I, my dear reader, may drop into this condition one day: for have not many of our friends attained it? Our luck may fail: our powers forsake us: our place on the boards be taken by better and younger mimes — the chance of life roll away and leave us shattered and stranded. Then men will walk across the road when they meet you — or, worse still, hold you out a couple of fingers and patronize you in a pitying way — then you will know, as soon as your back is turned, that your friend begins with a "Poor devil, what imprudences he has committed, what chances that chap has thrown away!" Well, well — a carriage and three thousand a year is not the summit of the reward nor the end of God's judgment of men. If quacks prosper as often as they go to the wall — if zanies succeed and knaves arrive at fortune, and, vice versa, sharing ill luck and prosperity for all the world like the ablest and most honest amongst us — I say, brother, the gifts and pleasures of Vanity Fair cannot be held of any great account, and that it is probable . . . but we are wandering out of the domain of the story."

No, you are not worthy of the love which I have devoted to you. I knew all along that the prize I had set my life on was not worth the winning; that I was a fool, with fond fancies, too, bartering away my all of truth and ardour against your little feeble remnant of love. I will bargain no more: I withdraw.

Colonel Crawley’s defective capital. I wonder how many families are driven to roguery and to ruin by great practitioners in Crawlers way? — how many great noblemen rob their petty tradesmen, condescend to swindle their poor retainers out of wretched little sums and cheat for a few shillings? When we read that a noble nobleman has left for the Continent, or that another noble nobleman has an execution in his house — and that one or other owes six or seven millions, the defeat seems glorious even, and we respect the victim in the vastness of his ruin. But who pities a poor barber who can’t get his money for powdering the footmen’s heads; or a poor carpenter who has ruined himself by fixing up ornaments and pavilions for my lady’s dejeuner; or the poor devil of a tailor whom the steward patronizes, and who has pledged all he is worth, and more, to get the liveries ready, which my lord has done him the honour to bespeak? When the great house tumbles down, these miserable wretches fall under it unnoticed: as they say in the old legends, before a man goes to the devil himself, he sends plenty of other souls thither.

We see flowers of good blooming in foul places.

Perhaps as he was lying awake then, his life may have passed before him — his early hopeful struggles, his manly successes and prosperity, his downfall in his declining years, and his present helpless condition — no chance of revenge against Fortune, which had had the better of him — neither name nor money to bequeath — a spent-out, bootless life of defeat and disappointment, and the end here! Which, I wonder, brother reader, is the better lot, to die prosperous and famous, or poor and disappointed? To have, and to be forced to yield; or to sink out of life, having played and lost the game? That must be a strange feeling, when a day of our life comes and we say, “To-morrow, success or failure won’t matter much, and the sun will rise, and all the myriads of mankind go to their work or their pleasure as usual, but I shall be out of the turmoil.

The two most engaging powers of a good author are to make new things familiar and familiar things new.