We owe our present happiness and prosperity, which has never been equalled in the annals of mankind, to a mixture of monarchical government. We feel and know we are happy under that form of government. We consider it as our first duty to maintain and reverence the British constitution, which, for wise and just reasons of lasting and internal policy, attaches inviolability to the sacred person of the Sovereign, though, at the same time, by the responsibility it has annexed to government, by the check of a wise system of laws, and by a mixture of aristocratic and democratical power in the frame of legislation, it has equally exempted itself from the danger arising from the exercise of absolute power on the one hand, and the still more dangerous contagion of popular licentiousness on the other. The equity of our laws, and the freedom of our political system, have been the envy of every surrounding nation. In this country no man, in consequence of his riches or rank, is so high as to be above the reach of the laws, and no individual is so poor or inconsiderable as not to be within their protection. It is the boast of the law of England, that it affords equal security and protection to the high and the low, to the rich and the poor.
British statesman (1759–1806)
The Right Honourable William Pitt the Younger (28 May 1759 – 23 January 1806) was a British politician during the late eighteenth and early nineteenth centuries. He served as Prime Minister from 1783 to 1801, and again from 1804 until his death in 1806. He is known as William Pitt the Younger to distinguish him from his father, William Pitt the Elder, who also served as Prime Minister of Great Britain.
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We learn with concern, that not only a spirit of tumult and disorder has shown itself in acts of insurrection, which required the interposition of a military force in support of the civil magistrate, but that the industry employed to excite discontent has appeared to proceed from a design to attempt, in concert with persons in foreign countries, the destruction of our happy constitution, and the subversion of all order of government.
It is in this view, Sir,—it is an atonement for our long and cruel injustice towards Africa, that the measure proposed by my honourable friend most forcibly recommends itself to my mind. The great and happy change to be expected in the state of her inhabitants, is, of all the various and important benefits of the abolition, in my estimation, incomparably the most extensive and important.
I shall vote, Sir, against the adjournment; and I shall also oppose to the utmost every proposition, which in any way may tend either to prevent, or even to postpone for an hour, the total abolition of the slave-trade: a measure which, on all the various grounds which I have stated, we are bound, by the most pressing and indispensable duty, to adopt.
[W]e have become rich in a variety of acquirements, favoured above measure in the gifts of Providence, unrivalled in commerce, pre-eminent in arts, foremost in the pursuits of philosophy and science, and established in all the blessings of civil society; we are in the possession of peace, of happiness, and of liberty; we are under the guidance of a mild and beneficent religion; and we are protected by impartial laws, and the purest administration of justice: we are living under a system of government which our own happy experience leads us to pronounce the best and wisest which has ever yet been framed; a system which has become the admiration of the world.
Let us remember, that the love of the constitution, though it acts as a sort of natural instinct in the hearts of Englishmen, is strengthened by reason and reflection, and every day confirmed by experience; that it is a constitution which we do not merely admire from traditional reverence, which we do not flatter from prejudice or habit, but which we cherish and value, because we know that it practically secures the tranquillity and welfare both of individuals and of the public, and provides, beyond any other frame of government which has ever existed, for the real and useful ends which form at once the only true foundation and only rational object of all political societies.
What is it which has produced, in the last hundred years, so rapid an advance, beyond what can be traced in any other period of our history? What but that, during that time, under the mild and just government of the illustrious Princes of the family now on the throne, a general calm has prevailed through the country, beyond what was ever before experienced; and we have also enjoyed, in greater purity and perfection, the benefit of those original principles of our constitution, which were ascertained and established by the memorable events that closed the century preceding? This is the great and governing cause, the operation of which has given scope to all the other circumstances which I have enumerated.
It is this union of liberty with law, which, by raising a barrier equally firm against the encroachments of power, and the violence of popular commotion, affords to property its just security, produces the exertion of genius and labour, the extent solidity of credit, the circulation and increase of capital; which forms and upholds the national character, and sets in motion all the springs which actuate the great mass of the community through all its various descriptions.
We must not count with certainty on a continuance of our present prosperity during such an interval [15 years]; but unquestionably there never was a time in the history of this country when, from the situation of Europe, we might more reasonably expect fifteen years of peace, than we may at the present moment.
Considering the treaty in its political view, he should not hesitate to contend against the too-frequently advanced doctrine, that France was, and must be, the unalterable enemy of Britain. His mind revolted from this position as monstrous and impossible. To suppose that any nation could be unalterably the enemy of another, was weak and childish. It had neither its foundation in the experience of nations, nor in the history of man. It was a libel on the constitution of political societies, and supposed the existence of diabolical malice in the original frame of man.
I came up no backstairs... Little did I think to be ever charged in this House with being the tool and abettor of secret influence. The novelty of the imputation only renders it so much the more contemptible. This is the only answer I shall ever deign to make on the subject, and I wish the House to bear it in their mind, and judge of my future conduct by my present declaration: the integrity of my own heart, and the probity of all my public, as well as my private principles, shall always be my sources of action.
I will repeat then, Sir, that it is not this treaty, it is the Earl of Shelburne alone whom the movers of this question are desirous to wound. This is the object which has raised this storm of faction; this is the aim of the unnatural coalition to which I have alluded. If, however, the baneful alliance is not already formed, if this ill-omened marriage is not already solemnized, I know a just and lawful impediment, and, in the name of the public safety, I here forbid the banns.
I feel, Sir, at this instant, how much I had been animated in my childhood by a recital of England's victories:—I was taught, Sir, by one whose memory I shall ever revere, that at the close of a war, far different indeed from this, she had dictated the terms of peace to submissive nations. This, in which I place something more than a common interest, was the memorable aera of England's glory. But that aera is past...the visions of her power and pre-eminence are passed away... Let us examine what is left, with a manly and determined courage... Let us feel our calamities—let us bear them too, like men.
That beautiful frame of government which had made us the envy and admiration of mankind, in which the people were entitled to hold so distinguished a share, was so far dwindled and departed from its original purity, that the representatives ceased, in a great degree, to be connected with the people. It was the essence of the constitution, that the people had a share in the government by the means of representation; and its excellency and permanency was calculated to consist in this representation, having been designed to be equal, easy, practicable, and complete. When it ceased to be so; when the representative ceased to have connection with the constituent, and was either dependent on the Crown or the aristocracy; there was a defect in the frame of representation, and it was not innovation, but recovery of constitution, to repair it.