1
Man made his gods, and furnished them
with his own body, voice, and garments.

2
If a horse or lion or a slow ox
had agile hands for paint and sculpture,
the horse would make his god a horse,
the ox would sculpt an ox.

3
Our gods have flat noses and black skins
say the Ethiopians. The Thracians say
our gods have red hair and hazel eyes.

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For all things come from earth, and all things end by becoming earth.

Whom they call Iris is also a raincloud
that we see as purple, scarlet and green.

The gods did riot: enrich man
with a knowledge of all things
from the beginning of life.
Yet man seeks, and in time
invents what may be better.

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ἀλλ᾽ εἰ χεῖρας ἔχον βόες <ἵπποι τ᾽> ἠὲ λέοντες
ἢ γράψαι χείρεσσι καὶ ἔργα τελεῖν ἅπερ ἄνδρες,
ἵπποι μέν θ᾽ ἵπποισι βόες δέ τε βουσὶν ὁμοίας
καί <κε> θεῶν ἰδέας ἔγραφον καὶ σώματ᾽ ἐποίουν
τοιαῦθ᾽ οἷόν περ καὐτοὶ δέμας εἶχον <ἕκαστοι>.

No man knows distinctly anything, and no man ever will.

Men always makes gods in their own image.

One day a dog was being thrashed in the street,
and behold, Pythagoras, philosopher of spirits,
was walking by.
His heart was in his mouth
for the poor pup.
'Stop! Stop!' he cried.
'Don't beat him any more.
This is my dear friend's soul.
I recognize the voice when I hear him bark.

The Ethiops say that their gods are flat-nosed and black,
While the Thracians say that theirs have blue eyes and red hair.
Yet if cattle or horses or lions had hands and could draw,
And could sculpt like men, then the horses would draw their gods
Like horses, and cattle like cattle; and each they would shape
Bodies of gods in the likeness, each kind, of their own.

One god there is, in no way like mortal creatures either in bodily form or in the thought of his mind. The whole of him sees, the whole of him thinks, the whole of him hears. He stays always motionless in the same place; it is not fitting that he should move about now this way, now that.