German poet
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Ein Zeichen sind wir, deutungslos,
Schmerzlos sind wir und haben fast
Die Sprache in der Fremde verloren.
Wenn nämlich über Menschen
Ein Streit ist an dem Himmel und gewaltig
Die Monde gehen, so redet
Das Meer auch und Ströme müssen
Den Pfad sich suchen. Zweifellos
Ist aber Einer. Der
Kann täglich es ändern. Kaum bedarf er
Gesetz. Und es tönet das Blatt und Eichbäume wehn dann neben
Den Firnen. Denn nicht vermögen
Die Himmlischen alles. Nämlich es reichen
Die Sterblichen eh an den Abgrund. Also wendet es sich, das Echo,
Mit diesen. Lang ist
Die Zeit, es ereignet sich aber
Das Wahre.
Go down, then, lovely sun, for but little they
Regarded you, nor holly one, knew your worth,
Since without toil you rose, and quiet,
Over a people for ever toiling.
To me, however, kindly you rise and set,
O Glorious light, and brightly my eyes respond,
For godly, silent reverence I
Learned when Diotima soothed my frenzy.
O how I listened, Heaven's own messenger,
To you, my teacher! Love! How to the golden day
These eyes transfused with thanks looked up from
Gazing at you. And at once more living
The brooks began to murmur, more lovingly
The blossoms of dark Earth breathed their scent at me
And through the silver clouds a smiling
Aether bowed down to bestow his blessing.
"Hölderlin's sense of loss and destitution was not simply due to a personal predilection for suffering, but was part of a larger cultural phenomenon that arose from powerful currents seething under the Enlightenment — an increasing alienation from nature and a growing sense of disenchantment in the face of a triumphant rationality and waning traditions and values. Hölderlin was not alone in perceiving these changes and experiencing them deeply. Hegel, for example, famously wrote of alienated consciousness, and Schiller described modern human beings as "stunted plants, that show only a feeble vestige of their nature." Hölderlin, for his part, reacted to these currents with an almost overwhelming longing for lost wholeness."
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