If the relationship between man and God were supposed to consist of man’s acceptance of a paragraph of propositions that “raises among ourselves no other questions,” there would be no sense at all in God’s promising that if man inquires and seeks, he will be told “great things” that had until now been hidden.
Israeli philosopher
Yoram Hazony (born 6th of June 1964 in Rehovot) is an Israeli Orthodox Jew, philosopher, Talmudic scholar, and political theorist. He is president of the Herzl Institute in Jerusalem and serves as the chairman of the Edmund Burke Foundation.
From: Wikiquote (CC BY-SA 4.0)
The fact is that man’s mind is limited, and his understanding only partial. The biblical narrative makes this point unequivocally with respect to Moses, in reporting that he could not see God’s face, but only his back. And it was no less true of the other prophets of Israel, who saw things in different ways because each of them was limited in his understanding, and to his own point of vantage.
Proverbs is in many respects a work on ethics, presenting arguments concerning the manner in which moral precepts relate to life and the good; Job investigates the reasons good individuals (and, by implication, good nations) should suffer catastrophe; Esther seeks an account of how God’s will works in political circumstances in which one sees nothing but the decisions and deeds of human actors; and so forth.
Thus, the Jewish empowerment entailed in creating a Jewish state was not merely a matter of guaranteeing external, physical security of the Jews. Ultimately, its aim is to provide an internal security of the soul, which is the indispensable precondition for the emergence of a noble, uniquely Jewish character and civilization.