At the bottom in the gut of jazz if you listen closely you can hear — no matter how complexly, obliquely, mysteriously stylized — somebody talking, crying, growling, singing, farting, praying, stomping, voicing in all those modes through which our bodies communicate some tale about how it feels to be here on earth or leaving, or about the sweet pain of hanging on between the coming and going.

Every tub sits on its bottom.

It would be against all nature for all the Negroes to be either at the bottom, top, or in between. We will go where the internal drive carries us like everybody else. It is up to the individual.

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Then you must tell ’em dat love ain’t somethin’ lak uh grindstone dat’s de same thing everywhere and do de same thing tuh everything it touch. Love is lak de sea. It’s uh movin’ thing, but still and all, it takes its shape from de shore it meets, and it’s different with every shore.

There is no single face in nature, because every eye that looks upon it, sees it from its own angle. So every man's spice-box seasons his own food.

Some people could look at a mud puddle and see an ocean with ships…pinched it in to such a little bit of a thing that she could tie it about her granddaughter’s neck tight enough to choke her…She had found a jewel inside herself and she had wanted to walk where people could see her and gleam it around. But she had been set in the market-place to sell.

She was stretched on her back beneath the pear tree soaking in the alto chant of the visiting bees, the gold of the sun and the panting breath of the breeze when the inaudible voice of it all came to her. She saw a dust-bearing bee sink into the sanctum of a bloom; the thousand sister-calyxes arch to meet the love embrace and the ecstatic shiver of the tree from root to tiniest branch creaming in every blossom and frothing with delight.

Sometimes God gits familiar wid us womenfolks too and talks His inside business. He told me.how surprised y'all is goin' tuh be if you ever find out you don't know half as much 'bout us as you think yo do. It's so easy to make yo'self out God Almighty when you ain't got nothin' tuh strain against but women and chickens.

Prayer seems to me a cry of weakness, and an attempt to avoid, by trickery, the rules of the game as laid down. I do not choose to admit weakness. I accept the challenge of responsibility. Life, as it is, does not frighten me, since I have made my peace with the universe as I find it, and bow to its laws. The ever-sleepless sea in its bed, crying out “how long?” to Time; million-formed and never motionless flame; the contemplation of these two aspects alone, affords me sufficient food for ten spans of my expected lifetime. It seems to me that organized creeds are collections of words around a wish. I feel no need for such. However, I would not, by word or deed, attempt to deprive another of the consolation it affords. It is simply not for me. Somebody else may have my rapturous glance at the archangels. The springing of the yellow line of morning out of the misty deep of dawn, is glory enough for me. I know that nothing is destructible; things merely change forms. When the consciousness we know as life ceases, I know that I shall still be part and parcel of the world. I was a part before the sun rolled into shape and burst forth in the glory of change. I was, when the earth was hurled out from its fiery rim. I shall return with the earth to Father Sun, and still exist in substance when the sun has lost its fire, and disintegrated into infinity to perhaps become a part of the whirling rubble of space. Why fear? The stuff of my being is matter, ever changing, ever moving, but never lost; so what need of denominations and creeds to deny myself the comfort of all my fellow men? The wide belt of the universe has no need for finger-rings. I am one with the infinite and need no other assurance.