If the first thinking process should lead us to answer the question ‘what to change?’ the second thinking process should lead us to answer the question ‘what to change to?’ I can already see the need for a third thinking process.” “Yes, so can I. ‘How to cause the change.’ ” Pointing to the fifth step I add, “with the amount of inertia that we can expect in the division, the last one is probably the most important.
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Showing in randomized order. Quotes by all originators who died on June 11.
The fundamental principle underlying all justifications of war, from the point of view of human personality, is 'heroism'. War, it is said, offers man the opportunity to awaken the hero who sleeps within him. War breaks the routine of comfortable life; by means of its severe ordeals, it offers a transfiguring knowledge of life, life according to death. The moment the individual succeeds in living as a hero, even if it is the final moment of his earthly life, weighs infinitely more on the scale of values than a protracted existence spent consuming monotonously among the trivialities of cities. From a spiritual point of view, these possibilities make up for the negative and destructive tendencies of war, which are one-sidedly and tendentiously highlighted by pacifist materialism. War makes one realise the relativity of human life and therefore also the law of a 'more-than-life', and thus war has always an anti-materialist value, a spiritual value.
[The] chief [of the gods of Cimmeria] is Crom. He dwells on a great mountain. What use to call on him? Little he cares if men live or die. Better to be silent than to call his attention to you; he will send you dooms, not fortune! He is grim and loveless, but at birth he breathes power to strive and slay into a man's soul. What else shall men ask of the gods? … There is no hope here or hereafter in the cult of my people. In this world men struggle and suffer vainly, finding pleasure only in the bright madness of battle; dying, their souls enter a gray misty realm of clouds and icy winds, to wander cheerlessly throughout eternity.
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Those who regard the Crusades, with indignation, as among the most extravagant episodes of the 'dark' Middle Ages, have not even the slightest suspicion that what they call 'religious fanaticism' was the visible sign of the presence and effectiveness of a sensitivity and decisiveness, the absence of which is more characteristic of true barbarism.
There is no correlation between material and spiritual misery. Only to the lowest and dullest levels of society can one preach the formula for all human happiness and wholeness as the well-named "animal ideal," a well-being that is little better than bovine. Hegel rightly wrote that the epochs of material well-being are blank pages in the history book, and Toynbee has shown that the challenge to mankind of environmentally and spiritually harsh and problematic conditions is often the incentive that awakens the creative energies of civilization. In some cases, it is not paradoxical to say that the man of good will should try to make life difficult for his neighbor! It is a commonplace that all the higher virtues attenuate and atrophy under easy conditions, when man is not forced to prove himself in some way; and in the final analysis it does not matter in such situations if a good number fall away and are lost through natural selection.
Although 50 years of European peace since the end of World War II may augur well for the future, it must be remembered that there were also more than 50 year of peace between the Congress of Vienna and the Franco-Prussian War. Moreover, contrary to the hopes and assumptions of Jean Monnet and other advocates of European integration, the devastating American Civil War shows that a formal political union is no guarantee against an intra-European war.
We had physical constraints that helped us to focus our attention, to zoom in on the real policy constraint. That isn’t the case in the division. Over there we have excess capacity going through our ears. We have excess engineering resources that we succeed so brilliantly in wasting. I’m sure that there is no lack of markets. We simply don’t know how to put our act together to capitalize on what we have.
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