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" "The advent of Hitler to power in 1933 had coincided with a high tide of wholly irrational pacifist sentiment in Britain, which caused profound damage both at home and abroad. At home it immensely aggravated the difficulty, great in any case it was bound to be, of bringing the British people to appreciate and face up to the new situation which Hitler was creating: abroad it doubtless served to tempt him and others to suppose that in shaping their policies this country need not be too seriously regarded.
Edward Frederick Lindley Wood, 1st Earl of Halifax (16 April 1881 – 23 December 1959), known as The Lord Irwin from 1925 until 1934 and as The Viscount Halifax from 1934 until 1944, was a British Conservative politician. He is usually considered as one of the architects of appeasement before World War II. During the period, he held several ministerial posts in the cabinet, including Foreign Secretary at the time of the Munich crisis in 1938. He later was dismissed by Prime Minister Winston Churchill in 1940 when he expressed support for a negotiated settlement with Nazi Germany, although he was then appointed British Ambassador to the United States. He succeeded Lord Reading as Viceroy of India in April 1926, a post he held until 1931. In this role he held negotiations on constitutional reforms to the British Raj with the Indian National Congress under Mohandas Gandhi.
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At this moment the doctrine of force bars the way to settlement and fills the world with envy, hatred, malice, and all uncharitableness. But if the doctrine of force were once abandoned, so that the fear of war that stalks the world was lifted, all outstanding questions would become easier to solve.
Not only does it deny the corporate claim to liberty of men and women organized in national societies, but it refuses the much more fundamental claim of men and women to the free expression of human personality, which rests upon the eternal value of every human soul. True pride of race may be tested by the behaviour of its possessors towards their own fellow citizens and towards others. It will forbid conduct to individuals of which they should be ashamed in their private lives. It is thus evidently something far removed from the ideal of a race which by the German philosophy of to-day is called to stamp out the civilization of another. Between these two conceptions there is a great gulf fixed. ... Until these false creeds are abjured, and replaced by a wider toleration, they must continue to excite resistance. The future of humanity must not be left in the hands of those who would imprison and enslave it.