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The capacity to pay attention to an afflicted person is something very rare, very difficult; it is nearly a miracle. It is a miracle. Nearly all thos… - Simone Weil
" "The capacity to pay attention to an afflicted person is something very rare, very difficult; it is nearly a miracle. It is a miracle. Nearly all those who believe they have this capacity do not. Warmth, movements of the heart, and pity are not sufficient.
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About Simone Weil
Simone Adolphine Weil (3 February 1909 – 24 August 1943) was a French social and religious philosopher, and Christian mystic. Politically active, during the Spanish Civil War she joined the Anarchist military unit known as the Durruti Column, and took part in the French Resistance during World War II. She was the sister of mathematician André Weil, with whom she shared an interest in ancient Greek and Indian thought.
Biography information from Wikiquote
Also Known As
Pen Names:
Émile Novis
•
S. Galois
Alternative Names:
Simone Adolphine Weil
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Additional quotes by Simone Weil
I had never read any of the mystics, because I have never felt called to read them. In reading, as in other things, I always attempt practical obedience. There is nothing more favorable to intellectual progress, for as far as possible I do not read anything except for that which I am hungry in the moment, when I am hungry for it, and then I do not read … I eat. God mercifully prevented me from reading the mystics, so that it would be evident to me that I had not fabricated this absolutely unexpected contact.
The comparison of religions is only possible, in some measure, through the miraculous virtue of sympathy. We can know men to a certain extent if at the same time as we observe them from the outside we manage by sympathy to transport our own soul into theirs for a time. In the same way the study of different religions does not lead to a real knowledge of them unless we transport ourselves for a time by faith to the very center of whichever one we are studying...This scarcely ever happens, for some have no faith, and the others have faith exclusively in one religion and only bestow upon the others the sort of attention we give to strangely shaped shells. There are others again who think they are capable of impartiality because they have only a vague religiosity which they can turn indifferently in any direction, whereas, on the contrary, we must have given all our attention, all our faith, all our love to a particular religion in order to think of any other religion with the high degree of attention, faith, and love that is proper to it.
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