it has been possible to make the insecurity of human life supportable by belief in unchanging things beyond the reach of calamity — in God, in man’s … - Alan Watts

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it has been possible to make the insecurity of human life supportable by belief in unchanging things beyond the reach of calamity — in God, in man’s immortal soul, and in the government of the universe by eternal laws of right.

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About Alan Watts

Alan Wilson Watts (6 January 1915 – 16 November 1973) was an English philosopher, writer, speaker, and expert in comparative religion.

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Alternative Names: Alan Wilson Watts Alan W. Watts
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Additional quotes by Alan Watts

We seldom realize, for example, that our most private thoughts and emotions are not actually our own. For we think in terms of languages and images which we did not invent, but which were given to us by our society. We copy emotional reactions from our parents, learning from them thatexcrement is supposed to have a disgusting smell and that vomiting is supposed to be an unpleasant sensation. The dread of death is also learned from their anxieties about sickness and from their attitudes to funerals and corpses. Our social environment has this power just because we do not exist apart from a society. Society is our extended mind and body. Yet the very society from which the individual is inseparable is using its whole irresistible force to persuade the individual that he is indeed separate! Society as we now know it is therefore playing a game with self-contradictory rules.

The decay of belief has come about through the honest doubt, the careful and fearless thinking of highly intelligent men of science and philosophy. Moved by a zeal and reverence for facts, they have tried to see, understand, and face life as it is without wishful thinking. Yet for all that they have done to improve the conditions of life, their picture of the universe seems to leave the individual without ultimate hope. The price of their miracles in this world has been the disappearance of the world-to-come, and one is inclined to ask the old question, “What shall it profit a man if he gain the whole world and lose his soul?” Logic, intelligence, and reason are satisfied, but the heart goes hungry. For the heart has learned to feel that we live for the future. Science may, slowly and uncertainly, give us a better future — for a few years. And then, for each of us, it will end. It will all end. However long postponed, everything composed must decompose.

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The truth is that people who live for the future are, as we say of the insane, “not quite all there” — or here: by overeagerness they are perpetually missing the point. Foresight is bought at the price of anxiety, and, when overused, it destroys all its own advantages.

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