The decay of belief has come about through the honest doubt, the careful and fearless thinking of highly intelligent men of science and philosophy. M… - Alan Watts

Now it is symptomatic of our rusty-beer-can type of sanity that our culture produces very few magical objects. Jewelry is slick and uninteresting. Architecture is almost totally bereft of exuberance, obsessed with erecting glass boxes. Children's books are written by serious ladies with three names and no imagination, and as for comics, have you ever looked at the furniture in Dagwood's home? The potentially magical ceremonies of the Catholic Church are either gabbled away at top speed, or rationalized with the aid of a commentator. Drama or ritual in everyday behavior is considered affectation and bad form, and manners have become indistinguishable from manerisms—where they exist at all. We produce nothing comparable to the great Oriental carpets, Persian glass, tiles, and illuminated books, Arabian leatherwork, Spanish marquetry, Hindu textiles, Chinese porcelain and embroidery, Japanese lacquer and brocade, French tapestries, or Inca jewelry. (Though, incidentally, there are certain rather small electronic devices that come unwittingly close to fine jewels.) The reason is not just that we are too much in a hurry and have no sense of the present; not just that we cannot afford the type of labor that such things would now involve, nor just that we prefer money to materials. The reason is that we have scrubbed the world clean of magic. We have lost even the vision of paradise, so that our artists and craftsmen can no longer discern its forms. This is the price that must be paid for attempting to control the world from the standpoint of an "I" for whom everything that can be experienced is a foreign object and a nothing-but.

"We do not "come into" this world; we come out of it, as leaves from a tree."

Aceasta este filozofia daoistă a naturaleței, potrivit căreia o persoană nu este cu adevărat liberă, detașată sau pură atunci când starea sa este rezultatul unei discipline artificiale (meșteșugite, nefirești, afectate). Acea persoană doar imită puritatea, se „preface” că are conștiința clară. De aici neplăcuta mulțumire a celor care sunt religioși în chip deliberat și metodic.