It delights me that the one thinker I approached in my childhood [Spinoza] and almost adored now meets me again, and as the philosopher of psychoanal… - Lou Andreas-Salomé

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It delights me that the one thinker I approached in my childhood [Spinoza] and almost adored now meets me again, and as the philosopher of psychoanalysis. Think far enough, correctly enough on any point at all, and you hit upon him; you meet him waiting for you, standing ready at the side of the road. (pp. 75-76)

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About Lou Andreas-Salomé

Lou Andreas-Salomé (born either Louise von Salomé or Luíza Gustavovna Salomé or Lioulia von Salomé; 12 February 1861 – 5 February 1937) was a Russian-born psychoanalyst and a well-traveled author, narrator, and essayist from a Russian-German family. Her diverse intellectual interests led to friendships with a broad array of distinguished thinkers, including Friedrich Nietzsche, Sigmund Freud, Paul Rée, and Rainer Maria Rilke.

Also Known As

Alternative Names: Louise von Salomé Luíza Gustavovna Salomé Lou Andreas-Salome Louise von Salome Luiza Gustavovna Salome

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Additional quotes by Lou Andreas-Salomé

It delights me to note from year to year how long it takes for much that happens to one to become inner experience. It is only in old age that this process is completed, and for this reason it is right and proper to grow truly old, despite the less pleasant reverse side in the shape of infirmity. It seems to be that this is true even in matters of the intellect, not only in the emotional life. (p. 201)

I can neither live according to models, nor shall I ever be able to provide a model for anyone else. On the contrary, what I shall quite certainly do is to shape my own life according to myself, whatever may come of it. In this I have no principle to put forth, but something much more wonderful -- something that is within oneself and is hot with sheer life, and rejoices and wants to come out.

A genuine Nietzsche study would require the psychology of religion that would spotlight the meaning of his being, his suffering, and his self-induced bliss. His entire development, as it were, derived from his loss of belief and therefore from his emotions that attend the death of God. These tremendous emotions reverberate in his writings up to the final work, the fourth part of Also Sprach Zarathustra, which was composed on the threshold of madness. The possibility of finding some substitutions for the lost God by means of the most varied forms of self-idolization constituted the story of his mind, his works, and his illness. (p. 26)

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