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It is impossible for us in words to describe the ineffable dignity of the soul, and we cannot in any way comprehend it. If we had here with us a huma… - Johannes Tauler
" "It is impossible for us in words to describe the ineffable dignity of the soul, and we cannot in any way comprehend it. If we had here with us a human being in his primal nobility, pure as Adam in paradise in his natural state apart from grace, his simple nature unadorned — that person would be so luminous and pure, so ravishing and richly favoured by God that no one would be able to comprehend his purity nor with his reason conceive of it.
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About Johannes Tauler
Johannes Tauler (c.1300 – 1361), also known as John Tauler, was a priest and German mystic of the Catholic Church, born in Strasbourg. He belonged to the Dominican order and was a prolific preacher. Along with his friend and contemporary Henry Suso he was one of a triumvirate of thinkers belonging to the Rhineland school, also called The Rheno-Flemish school, of which Meister Eckhart was the founder and supreme proponent. Blessed John Ruysbroeck is also sometimes held to be a mystical teacher of this school and Tauler once travelled to Groenendaal for a meeting with Ruysbroeck.
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Johann Tauler
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Additional quotes by Johannes Tauler
This food of love draws the soul above distinction or difference, beyond resemblance to divine unity. This is what happens to the transfigured spirit. When the divine heat of love has drawn out all the moisture, heaviness, unfitness, then this holy food plunges such a one into the life of God. As Our Lord himself said to St Augustine, "I am the food of the strong: believe and feast on me. You will not change me into yourself; rather you will be changed into me".
It is something like fire working on wood; the heat draws out all the moisture, the greenness and the heaviness. It grows warm, begins to glow, becomes more like the fire itself. As the wood slowly takes on the likeness of fire, the dissimilarity between the two grows less until finally, in a rapid movement, the fire takes from the wood its own substance; the wood becomes fire and loses at the same time its separateness and inequality, since it has become fire. No longer merely like fire, it has become one substance with the fire. Likeness is lost in union.
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Children, to be truly in this stage is the deepest ground of genuine humility and annihilation. This, in truth, cannot be grasped by the senses. For here he receives the most profound insight possible into his nothingness. Here he sinks as deep as it is possible into the ground of humility; the deeper, the higher, because here high and deep are one and the same...In this state one achieves true unity of prayer spoken of in the epistle that truly brings it about that a person becomes one with God
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