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" "At the initiative of the Scheduled Tribes, targets par excellence of the missionary efforts, several Indian states have enacted laws against forcible or fraudulent conversion (which according to the missionaries and their secularist allies are non-existent anyway). But these state laws can never acquire teeth as long as the Constitution guarantees the right to propagate religion. Thanks to this unshakable guarantee, the missionary apparatus considers these anti-conversion laws as but an impotent scarecrow, useful only to underpin its own internationally propagated image of hapless victims being persecuted by an overbearing Hindu majority.
Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.
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Irfan Habib is also counting on the readers’ forgetfulness concerning one of the central findings in the ASI report: there was a very large temple, the foundations of which far exceed the circumference of the Babri mosque. He wants us to believe that the pillar-bases were actually the floor of the Babri Masjid, but a large part of the foundations was located outside the confines of the mosque and hence cannot possibly be confused with the mosque floor, except by a highly prejudiced mind.
I also intend to restore objectivity. This is an urgent necessity in view of two challenges. (...) This means in practice that once you have identified an author as representative of the wrong interest group, his arguments are ipso facto wrong or vitiated. In a large part of the academic publications, this position is implicit in their way of foregoing any serious evaluation of arguments formulated by Hindu revivalists, as if the identification of the propounder of the argument as a “Hindu fundamentalist” were sufficient to put it beyond the pale of rational discourse. Thus, the Hindu litany of grievances against the inequalities imposed on Hinduism by the Indian state (which makes up a very large part of this literature) is commonly only mentioned as an object of ridicule, never of proper investigation. The second problem is that many India-watchers who have ordinary notions of objectivity (...) have none the less published books and papers on the present topic which suffer serious lapses from the normal scholarly standards. The exacting standards of objectivity are obviously a permanent challenge to scholars in any field, but this field, or at least its present-day state of the art, presents some peculiar problems. In some cases, the bias may be in the mind of the India-watcher, but the overriding problem is that even scholars and journalist who do try to be objective are handicapped in this endeavour by their reliance on Indian sources which have considerable standing but are none the less far from objective.
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