A genius is not born, but is educated and trained.

Genius is the ability to independently arrive at and understand concepts that would normally have to be taught by another person.

which begs a question. What precisely is genius? I believe that genius is not a person but a process, a process in which someone determines to uncover their gift and, for a period, is able to step inside it. The “gift” is a self-explanatory state, and like a prize awarded in a DNA lotto — say, being born into beauty or into wealth — genius is no reason for arrogance.

Genius is a high level of thinking. Every person wants to rise to the level of genius. But in order to be a genius, it is absolutely necessary to have good deeds along with high thinking. If we can express genius in one sentence, we understand that the main feature of genius is to feel the "joy and sadness" and especially the "pain and pain" of people and living things and be kind and helpful towards them. It is for this important reason that humanity as a whole remains flawed with its feeble thinking because it still does not understand. -Thinking is the raison d'être of thinking. To think and be silent, to speak, to listen and to see, to think, to think in order to serve humanity and be useful and useful to society. -It is very easy to erase from the lines every valuable thought that has been thought and written. But it is very difficult to write an explanation for an unthought thought.

Genius is supposed to be a power of producing excellencies, which are out of the reach of the rules of art; a power which no precepts can teach, and which no industry can acquire.

Genius is not a single power, but a combination of great powers. It reasons, but it is not reasoning; it judges, but it is not judgment; it imagines, but it is not imagination; it feels deeply and fiercely, but it is not passion. It is neither, because it is all. It is another name for the perfection of human nature, for Genius is not a fact but an ideal. It is nothing less than the possession of all the powers and impulses of humanity, in their greatest possible strength and most harmonious combination; and the genius of any particular man is great in proportion as he approaches this ideal of universal genius.

Genius is a form of the life force that is deeply versed in illness, that both draws creatively from it and creates through it.

Genius is 'the inspired gift of God.' It is the clearer presence of God Most High in a man. Dim, potential in all men; in this man it has become clear, actual.

Genius is the ability to see things invisible, to manipulate things intangible, to paint things that have no features.

A genius is simply one who has taken full possession of his own mind and directed it toward objectives of his own choosing, without permitting outside influences to discourage or mislead him.

Genius, as we tend to talk about it today, is some sort of mysterious and combustible substance that burns brightly and burns out. It's the strange gift of poets and pop stars that allows them to produce one wonderful work in their early twenties and then nothing. It is mysterious. It is there. It is gone.

Genius is the aptitude for seeing invisible things, for stirring intangible things, for painting things that have no features.

Genius is not that you are smarter than everyone else. It is that you are ready to receive the inspiration.

When speaking of a “body of knowledge” or of “the results of research,” e.g., we tacitly assign the same cognitive status to inherited knowledge and to independently acquired knowledge. To counteract this tendency a special effort is required to transform inherited knowledge into genuine knowledge by revitalizing its original discovery, and to discriminate between the genuine and the spurious elements of what claims to be inherited knowledge.