The technicians thought I was crazy. Now, five months later, I’ve proved it. - James Blish

They had all been things, not people, to each other, which after all is the only sensible and fruitful attitude in a thing-dominated world. (Except, of course, for Father Domenico, whose desire to prevent anybody from accomplishing anything, chiefly by wringing his hands, had to be written off as the typical, incomprehensible attitude of the mystic—a howling anachronism in the modern world, and predictably ineffectual.) And in point of fact none of them—not even Father Domenico—could fairly be said to have failed. Instead, they had all been betrayed. Their plans and operations had all depended implicitly upon the existence of God—even Jack, who had entered Positano as an atheist, had been reluctantly forced to grant that—and in the final pinch, He had turned out to have been not around any more after all. If this shambles was anyone’s fault, it was His.

Yet the closer he came to it, the more alert he felt; it was as though he were paying more and more attention to fewer and fewer things, so that at the heart of the mystery he would paradoxically be totally intent upon nothing at all.

All but a small percentage of Americans live out of their lives without ever coming closer to murder than the daily tabloid can bring them, though magazine fiction and video confer spurious intimacy with the subject.