You get rid of the system by making it fashionable, among the most fashionable people, to believe the system needs to be gotten rid of. It is certainly possible to build a system of government that can withstand, in a purely military sense, the disapproval of its own elites, but such is not the case with ours.
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We hope we have convinced the reader that the system cannot be reformed in such a way as to reconcile freedom with technology. The only way out is to dispense with the industrial-technological system altogether. This implies revolution, not necessarily an armed uprising, but certainly a radical and fundamental change in the nature of society.
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"It is an inherent property of intelligence that it can jump out of the task
which it is performing, and survey what it has done; it is always looking for,
and often finding, patterns. Now I said that an intelligence canjump out of
its task, but that does not mean that it always will. However, a little prompt-
ing will often suffice. For example, a human being who is reading a book
may grow sleepy. Instead of continuing to read until the book is finished,
he is just as likely to put the book aside and turn off the light. He has
stepped "out of the system" and yet it seems the most natural thing in the
world to us. Or, suppose person A is watching television when person B
comes in the room, and shows evident displeasure with the situation.
Person A may think he understands the problem, and try to remedy it by
exiting the present system (that television program), and flipping the chan-
nel knob, looking for a better show. Person B may have a more radical
concept of what it is to "exit the system"-namely to turn the television off!
Of course, there are cases where only a rare individual will have the vision
to perceive a system which governs many peoples' lives, a system which had
never before even been recognized as a system; then such people often
devote their lives to convincing other people that the system really is there,
and that it ought to be exited from!"
Only through the overthrow of this system, including in its greatest centers of power in the imperialist countries themselves—an overthrow carried out also with the aim of preventing these imperialists from launching an all-out war of annihilation—only in this way can we advance toward the goal of overcoming the divisions among human beings that embody exploitation and oppression, and lead to violent conflict, and finally make a reality of the aspirations of so many for a world without war.
Our system, which we call democracy, at least leaves us the right from time to time to get rid of those who wish to govern us. And, if it's nowhere near Utopia, it is probably the best of all imperfect systems. All I can do is to advise you to be very cautious of those who claim to represent you and order you about for your own good.
But to tear down a factory or to revolt against a government or to avoid repair of a motorcycle because it is a system is to attack effects rather than causes; and as long as the attack is upon effects only, no change is possible. The true system, the real system, is our present construction of systematic thought itself, rationality itself, and if a factory is torn down but the rationality which produced it is left standing, then that rationality will simply produce another factory. If a revolution destroys a systematic government, but the systematic patterns of thought that produced that government are left intact, then those patterns will repeat themselves in the succeeding government. There’s so much talk about the system. And so little understanding.
People arrive at a factory and perform a totally meaningless task from eight to five without question because the structure demands that it be that way. There’s no villain, no ‘mean guy’ who wants them to live meaningless lives, it’s just that the structure, the system demands it and no one is willing to take on the formidable task of changing the structure just because it is meaningless. But to tear down a factory or to revolt against a government or to avoid repair of a motorcycle because it is a system is to attack effects rather than causes; and as long as the attack is upon effects only, no change is possible. The true system, the real system, is our present construction of systematic thought itself, rationality itself, and if a factory is torn down but the rationality which produced it is left standing, then that rationality will simply produce another factory. If a revolution destroys a systematic government, but the systematic patterns of thought that produced that government are left intact, then those patterns will repeat themselves in the succeeding government. There’s so much talk about the system. And so little understanding
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