Religion is a defensive reaction of nature against the dissolvent power of intelligence. - Henri Bergson

If the senses and the consciousness had an unlimited scope, if in the double direction of matter and mind the faculty of perceiving was indefinite, one would not need to conceive any more than to reason. Conceiving is a make-shift when perception is not granted us, and reasoning is done in order to fill up the gaps of perception or to extend its scope.

A philosopher worthy of the name has never said more than a single thing: and even then it is something he has tried to say, rather than actually said. And he has said only one thing because he has seen only one point: and at that it was not so much a vision as a contact...

But, then, I cannot escape the objection that there is no state of mind, however simple, which does not change every moment, since there is no consciousness without memory, and no continuation of a state without the addition, to the present feeling, of the memory of past moments. It is this which constitutes duration. Inner duration is the continuous life of a memory which prolongs the past into the present, the present either containing within it in a distinct form the ceaselessly growing image of the past, or, more profoundly, showing by its continual change of quality the heavier and still heavier load we drag behind us as we grow older. Without this survival of the past into the present there would be no duration, but only instantaneity.