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[…]Kant believed that world peace was possible only if the enlightened elites in each country worked hard to promote conscience. Without conscience t… - Massimo Introvigne
" "[…]Kant believed that world peace was possible only if the enlightened elites in each country worked hard to promote conscience. Without conscience there would be no peace, no matter how much efforts a society of nations would make. I am not sure that Kant’s notion of conscience was the same as Dr. Hong’s and Tai Ji Men’s. Kant’s one was deeply rooted in a Protestant sense of guilt and sin, and he saw it more as an inner tribunal delivering an internal verdict of guilt for the bad actions we have performed. Yet, his idea of a necessary connection between peace and conscience remains valid.
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About Massimo Introvigne
(born June 14, 1955) is an Italian sociologist of religions. He is the founder and managing director of the Center for Studies on New Religions (), an international network of scholars who study new religious movements.
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Introvigne, Massimo
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Additional quotes by Massimo Introvigne
…Tai Ji Men refused all offers of settlement from the [National Taxation Bureau], insisting they were not guilty of tax evasion and should not pay even a single dollar for this. It may seem that this is a battle about money, but it isn’t for Tai Ji Men. They spent in legal fees only, in all these years of struggles, more than they would have paid had they settled with the NTB. They did not settle for a reason of principle. By settling, they would have admitted that they had been guilty of tax evasion, something that is both against their principles and factual truth, and in their eyes would even be a connivance with the criminal actions of some rogue officials. How can they tour the world and lecture about conscience and being good citizens, and at the same time admit they evaded taxes?
Wilson himself argued that it would be in the best interest of humanity if organized religions as we know them would disappear.
There is, however, a misunderstanding. Wilson was not an atheist, nor was he against asking religious questions.
Since his main interest were ants, it is to his interesting we should turn to understand more about his ideas on religion.
China seems to have been very much similar to the West, both in the production of new religious movements and in attracting to them figures from the political left who were officially promoting the struggle against “superstition.”
Reconstructions of “Chinese traditional culture” as “non-religious,” and of the rich Chinese religious pluralism as mere “folk religion” should be viewed as propaganda rather than history.
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