It is obvious that an inscription of this quality, if it had been cited in support of the Hindu claim to the Babri Masjid Ram Janmabhoomi site, would… - Koenraad Elst

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It is obvious that an inscription of this quality, if it had been cited in support of the Hindu claim to the Babri Masjid Ram Janmabhoomi site, would have been dismissed by the Marxist historians as ridiculous and totally groundless. They would not view it as a serious obstacle to their foregone conclusion that there is absolutely definitely no indication whatsover at all that a Hindu temple was forcibly replaced with a mosque. But in this case, we are asked to see it as evidence that Shaivas attacked Jain temples, and that Hindu tolerance is a myth.

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About Koenraad Elst

Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.

Also Known As

Alternative Names: Elst, Koenraad
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Additional quotes by Koenraad Elst

At least he is not being misled by gross mistakes, as would be the case with the many flawed contributions on easily the most-consulted source, Wikipedia. That might be a decent source on neutral topics like physics, but on Hindu subjects it is emphatically not recommended by the specialists. Nor is any contributor to the Encyclopedia of Hinduism grossly biased; they are truer to its scholarly ethic of being a neutral and non-controversial source of information. This, again, will come as a pleasant surprise for those who rely too much on Wikipedia, where many topics of serious debate have been hijacked by one of the contending parties, shutting the other’s party’s version out or ridiculing it. In the present case, we are dealing with a real scholarly work.

Tellingly, they do not mention the outcome of the debate, but reiterate the ludicrous demand they made while attending the debate as BMAC advocates, viz. that they be considered “independent historians” qualified to pronounce scientific judgment in a debate between their employers and their enemies... Of course, the government representative dismissed this demand as ridiculous. Yet, the BMAC has continued to call them “the independent historians”, and they themselves have continued to demand that the VHP submit its case to “independent arbitration”, i.e. by their own kind. These two telling details of the Ayodhya debate story have, of course, been withheld from the reader in the booklet published by the BMAC team, and in all subsequent publications by the anti-temple party.

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When reading the press reports about communal riots, one should make a distinction between two stages of riot reporting. The day after a riot breaks out, the press will just write what happened, in some detail. The report will be a little bit blurred by the obligatory usage of non-definite terms for the communities involved : "As members of one community passed through an area dominated by another community, stones were thrown at them", etc. But the experienced reader can mostly understand who is who... However, the editorials devoted to these instances of communal carnage are not interested in the details of the matter, and in their effort to allot guilt and suggest remedies, they often implicitly start from a riot scenario which is totally unsupported by the factual details that appeared in the first report.

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