This inscription awakens the memory of people whose sons and daughters were destined for total extermination. This people draws its origin from Abrah… - John Paul II

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This inscription awakens the memory of people whose sons and daughters were destined for total extermination. This people draws its origin from Abraham, our Father in faith. The very people that received from God the commandment, thou shalt not kill, itself experienced in a special measure what is meant by killing. It is not permissible for anyone to pass by this inscription with indifference.

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About John Paul II

John Paul II (born Karol Józef Wojtyła; 18 May 1920 – 2 April 2005) was the head of the Catholic Church and sovereign of the Vatican City State from 1978 until his death in 2005. He was elected pope by the second papal conclave of 1978, which was called after John Paul I, who had been elected in August to succeed Pope Paul VI, died after 33 days. Cardinal Wojtyła was elected on the third day of the conclave and adopted the name of his predecessor in tribute to him. John Paul II is recognised as helping to end Communist rule in his native Poland and the rest of Europe (especially Eastern Europe).

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Also Known As

Pen Names: Andrzej Jawień Stanisław Andrzej Gruda Piotr Jasień
Native Name: Jan Paweł II
Alternative Names: Karol Wojtyła Karol Wojtyla Pope John Paul II Saint John Paul II Pope Saint John Paul II the Great JPII JP II PP Ioannes Paulus II Karol Józef Wojtyła
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Additional quotes by John Paul II

Science develops best when its concepts and conclusions are integrated into the broader human culture and its concerns for ultimate meaning and value. Scientists cannot, therefore, hold themselves entirely aloof from the sorts of issues dealt with by philosophers and theologians. By devoting to these issues something of the energy and care they give to their research in science, they can help others realize more fully the human potentialities of their discoveries. They can also come to appreciate for themselves that these discoveries cannot be a genuine substitute for knowledge of the truly ultimate. Science can purify religion from error and superstition; religion can purify science from idolatry and false absolutes. Each can draw the other into a wider world, a world in which both can flourish.

Could God have justified Himself before human history, so full of suffering, without placing Christ's Cross at the center of that history? . . . But God, who besides being Omnipotence is Wisdom and — to repeat once again — Love, desires to justify Himself to mankind. He is not the Absolute that remains outside of the world, indifferent to human suffering. he is Emmanuel, God-with-us, a God who shares man's lot and participates in his destiny.

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