Absolute power by virtue of its very nature withdraws itself from all specification. - Theodor Mommsen

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Absolute power by virtue of its very nature withdraws itself from all specification.

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About Theodor Mommsen

Christian Matthias Theodor Mommsen (30 November 1817 – 1 November 1903) was a German classical scholar, jurist and historian, generally regarded as the greatest classicist of the 19th century. He received the Nobel Prize in Literature in 1902, and was also a prominent German politician, as a member of the Prussian and German parliaments.

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Alternative Names: Christian Matthias Theodor Mommsen Christian Mommsen T. Mommsen Theodore Mommsen
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There are no set forms of high treason in history; whoever provokes one power in the state to conflict with another is certainly a revolutionist, but he may at the same time be a sagacious and praiseworthy statesman. ]]*He Sertorius regarded his army as a Roman one, and filled the officers' posts, without exception, with Romans. With reference to the Spaniards he was the governor, who by virtue of his office levied troops and other support from them; but he was a governor who, instead of exercising the usual despotic sway, endeavoured to attach the provincials to Rome and to himself personally. His chivarlrous character rendered it easy for him to enter into Spanish habits, and excited in the Spanish nobility the most ardent enthusiasm for the wonderful foreigner who had a spirit so kindred with their own.

While the Macedonians proper on the lower course of the Haliacmon (Vistritza) and the Axius (Vardar), as far as the Strymon, were an originally Greek stock, whose diversity from the more southern Hellenes had no further significance for the present epoch, and while the Hellenic colonization embraced within its sphere both coasts -on the west with Apollonia and Dyrrachium, on the east in particular with the townships of the Chalcidian peninsula - the interior of the province, on the other hand, was filled with a confused mass of non-Greek peoples,[...] The Greek cities, which the Romans found existing, retained their organisation and their rights; Thessalonica, the most considerable of them, also freedom and autonomy. There existed a League and a Diet ('koinon') of the Macedonian towns, similar to those in Achaia and Thessaly. It deserves mention, as an evidence of the continued working of the memories of the old and great times, that still in the middle of the third century after Christ the diet of Macedonia and individual Macedonian towns issued coins on which, in place of the head and name of the reigning emperor, came those of Alexander the Great. The pretty numerous colonies of Roman burgesses which Augustus established in Macedonia, Byllis not far from Apollonia, Dyrrachium on the Adriatic, on the other coast Dium, Pella, Cassandreia, in the region of Thrace proper Philippi, were all of them older Greek towns, which obtained merely a number of new burgesses and a different legal position, and were called into life primarily by the need of providing quarters in a civilised and not greatly populous province for Italian soldiers who had served their time, and for whom there was no longer room in Italy itself. The granting of Italian rights certainly took place only to gild for the veterans their settlement abroad. That it was never intended to draw Macedonia into a development of Italian culture is evinced, apart from all else, by the fact that Thessalonica remained Greek and the capital of the country.

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..whatever may have been the style and title, the sovereign ruler was there, and accordingly the court established itself at once with all its due accompaniments of pomp, insipidity, and emptiness. Caesar appeared in public not in the robe of the consuls which was bordered with purple stripes, but in the robe wholly of purple which was reckoned in antiquity as the proper regal attire, and received, sitting on his golden chair and without rising from it, the solemn procession of the senate. The festivals in his honour commemorative of birthday, of victories, and of vows, filled the calendar. When Caesar came to the capital, his principal servants marched forth in trips to great distances so as to meet and escort him. To be near to him began to be of such importance, that the rents rose in the quarter of the city where he lived. Personal interviews with him were rendered so difficult by the multitude of individuals soliciting audience, that Caesar found himself compelled in many cases to communicate even with his intimate friends in writing, and that persons even of the highest rank had to wait for hours in the ante-chamber. People felt, more clearly than was agreeable to Caesar himself, that they no longer approached a fellow-citizen. There arose a monarchical aristocracy, which was a remarkable manner at once new and old, and which had sprung out of the idea of casting into the shade the aristocracy of the oligarchy by that of the royalty, the nobility of the patriciate. The patrician body still subsisted, although without essential privileges as an order, in the character of a close aristocratic guild; but as it could receive no new gentes it had dwindled away more and more in the course of centuries, and in Caesar's time there were not more than fifteen or sixteen patrician gentes still in existence. Caesar, himself sprung from one of them, got the right of creating new patrician gentes conferred on the Imperator by decree of the people, and so established, in contrast to the republican nobility, the new aristocracy of the patriciate, which most happily combined all the requisites of a monarchichal aristocracy - the charm of antiquity, entire dependence on the government, and total insignificance. On all sides the new sovereignty revealed itself.

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