The origin of our passions, the root and spring of all the rest, the only one which is born with man, which never leaves him as long as he lives, is … - Jean-Jacques Rousseau

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The origin of our passions, the root and spring of all the rest, the only one which is born with man, which never leaves him as long as he lives, is self-love; this passion is primitive, instinctive, it precedes all the rest, which are in a sense only modifications of it. In this sense, if you like, they are all natural. But most of these modifications are the result of external influences, without which they would never occur, and such modifications, far from being advantageous to us, are harmful. They change the original purpose and work against its end; then it is that man finds himself outside nature and at strife with himself.

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About Jean-Jacques Rousseau

Jean-Jacques Rousseau (June 28, 1712 – July 2, 1778) was a major French-speaking Genevan philosopher of Enlightenment whose political ideas influenced the French Revolution, the development of socialist theory, and the growth of nationalism.

Biography information from Wikiquote

Also Known As

Alternative Names: Citizen of Geneva Jean Jacques Rousseau J. J. Rousseau Rousseau J.J. Rousseau JJ Rousseau
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Shorter versions of this quote

The origin of our passions, the root and spring of all the rest, the only one which is born with man, which never leaves him as long as he lives, is self-love; this passion is primitive, instinctive, it precedes all the rest, which are in a sense only modifications of it.

Additional quotes by Jean-Jacques Rousseau

...there is no real advance in human reason, for what we gain in one direction we lose in another; for all minds start from the same point, and as the time spent in learning what others have thought is so much time lost in learning to think for ourselves, we have more acquired knowledge and less vigor of mind. Our minds like our arms are accustomed to use tools for everything, and to do nothing for themselves.

La ambición de los poderosos aprovechó estas circunstancias para perpetuar sus cargos en sus familias; el pueblo, habituado ya a la dependencia, al reposo y a las comodidades de la vida, y lejos así mismo de estar en situación de poder romper sus cadenas, consintió en el aumento de su servidumbre como medio de asegurar su tranquilidad; y así es como los jefes, que llegaron a ser hereditarios, se acostumbraron a mirar su magistratura como un caudal de familia, a considerarse ellos mismos propietarios del Estado, del cual no eran, ciertamente, más que funcionarios; a llamar esclavos a sus conciudadanos; a contarlos, como a rebaños, entre el número de las cosas de su propiedad, y a llamarse a sí mismos iguales a los dioses y reyes de los reyes.

Si seguimos el progreso de la desigualdad en estas diferentes evoluciones, hallaremos que su primera causa fue la constitución de la ley y del derecho de propiedad; la institución de la magistratura, la segunda; y la tercera y última, el cambio de poder legítimo en poder arbitrario.

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