He had that sense, or inward prophecy, — which a young man had better never have been born than not to have, and a mature man had better die at once than utterly to relinquish, — that we are not doomed to creep on forever in the old bad way, but that, this very now, there are harbingers abroad of a golden era, to be accomplished in his own lifetime.

Youth is not a time of life; it is a state of mind; it is not a matter of rosy cheeks, red lips and supple knees; it is a matter of the will, a quality of the imagination, a vigor of the emotions; it is the freshness of the deep springs of life. Youth means a temperamental predominance of courage over timidity of the appetite, for adventure over the love of ease. This often exists in a man of sixty more than a boy of twenty. Nobody grows old merely by a number of years. We grow old by deserting our ideals. Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul. Worry, fear, self-distrust bows the heart and turns the spirit back to dust. Whether sixty or sixteen, there is in every human being's heart the lure of wonder, the unfailing child-like appetite of what's next, and the joy of the game of living.

The whole world is burdened with young fogies. Old men with ossified minds are easily dealt with. But men who look young, act young, and everlastingly harp on the fact they are young, but who nevertheless think and act with a degree of caution which would be excessive in their grandfathers, are the curses of the world.

What I wonder is, maybe the world is growing older. Less all alive. Or is it only my growing older?” “Everybody always wonders that. I don’t think, really, anyone could feel the world grow older. Its life is far too long for that.” She took a black man of Alice’s. “What maybe you learn as you grow older is that the world is old — very old. When you’re young, the world seems young. That’s all.

For what youth longs for, old age has attained. A young person hopes to have a long life, but an old man has already had one.

He is young but he thinks old.

We must not be taken in by the myth of youth, the unending propaganda to the effect that young men are younger than old men; that they are better looking; that they are slimmer, stronger and more athletic; that they can hold a girl in more romantic fashion and speak more sweetly.

You owned the world when you were a young man, felt it like it was fashioned to fit your hands. You could do anything with it you wanted to. But the world kept changing, and sooner or later there came a day when it didn’t feel like you were the one the world was interested in any more.

What is the age of the soul of man? As she hath the virtue of the chameleon to change her hue at every new approach, to be gay with the merry and mournful with the downcast, so too is her age changeable as her mood. No longer is Leopold, as he sits there, ruminating, chewing the cud of reminiscence, that staid agent of publicity and holder of a modest substance in the funds. He is young Leopold, as in a retrospective arrangement, a mirror within a mirror (hey, presto!), he beholdeth himself. That young figure of then is seen, precociously manly, walking on a nipping morning from the old house in Clambrassil street to the high school, his booksatchel on him bandolierwise, and in it a goodly hunk of wheaten loaf, a mother's thought. Or it is the same figure, a year or so gone over, in his first hard hat (ah, that was a day!), already on the road, a fullfledged traveller for the family firm, equipped with an orderbook, a scented handkerchief (not for show only), his case of bright trinketware (alas, a thing now of the past!), and a quiverful of compliant smiles for this or that halfwon housewife reckoning it out upon her fingertips or for a budding virgin shyly acknowledging (but the heart? tell me!) his studied baisemoins. The scent, the smile but more than these, the dark eyes and oleaginous address brought home at duskfall many a commission to the head of the firm seated with Jacob's pipe after like labours in the paternal ingle (a meal of noodles, you may be sure, is aheating), reading through round horned spectacles some paper from the Europe of a month before. But hey, presto, the mirror is breathed on and the young knighterrant recedes, shrivels, to a tiny speck within the mist. Now he is himself paternal and these about him might be his sons. Who can say? The wise father knows his own child. He thinks of a drizzling night in Hatch street, hard by the bonded stores there, the first. Together (she is a poor waif, a child of shame, yours and mine and of all for a

I do not regret my youth and its beliefs. Up to now, I have wasted my time to live. Youth is the true force, but it is too rarely lucid. Sometimes it has a triumphant liking for what is now, and the pugnacious broadside of paradox may please it. But there is a degree in innovation which they who have not lived very much cannot attain. And yet who knows if the stern greatness of present events will not have educated and aged the generation which to-day forms humanity's effective frontier? Whatever our hope may be, if we did not place it in youth, where should we place it?

Youth is the leaven that keeps all these questioning, testing attitudes fermenting in the world. If it were not for this troublesome activity of youth, with its hatred of sophisms and glosses, its insistence on things as they are, society would die from sheer decay. It is the policy of the older generation as it gets adjusted to the world to hide away the unpleasant things where it can, or preserve a conspiracy of silence and an elaborate pretense that they do not exist. But meanwhile the sores go on festering just the same. Youth is the drastic antiseptic. It will not let the elders cry peace, where there is no peace. By its fierce sarcasms it keeps issues alive in the world until they are settled right. It drags skeletons from closets and insists that they be explained. No wonder the older generation fears and distrusts the younger. Youth is the avenging Nemesis on its trail.

Years may wrinkle the skin, but to give up interest wrinkles the soul. You are as young as your faith, as old as your doubt; as young as your self-confidence, as old as your fear; as young as your hope as old as your despair. In the central place of every heart there is a recording chamber. So long as it receives messages of beauty, hope, cheer and courage, so long are you young. When your heart is covered with the snows of pessimism and the ice of cynicism, then, and then only, are you grown old. And then, indeed as the ballad says, you just fade away

Though he has watched a decent age pass by,
A man will sometimes still desire the world.
I swear I see no wisdom in that man.
The endless hours pile up a drift of pain
More unrelieved each day: and as for pleasure,
When he is sunken in excessive age,
You will not see his pleasure anywhere.
The last attendant is the same for all,
Old men and young alike, as in its season
Man's heritage of underworld appears:
There being no epithalamion,
No music and no dance. Death is the finish.

Not to be born beats all philosophy.
The second best is to have seen the light
And then to go back quickly whence we came.
The feathery follies of his youth once over,
What trouble is beyond the range of man?
What heavy burden will he not endure?
Jealousy, faction, quarreling, and battle — The bloodiness of war, the grief of war.
And in the end he comes to strengthless age,
Abhorred by all men, without company,
Unfriended in that uttermost twilight
Where he must live with every bitter thing.

He had just reached the time of life at which 'young' is ceasing to be the prefix of 'man' in speaking of one. He was at the brightest period of masculine life, for his intellect and emotions were clearly separate; he had passed the time during which the influence of youth indiscriminately mingles them in the character of impulse, and he had not yet arrived at the state wherin they become united again, in the character of prejudice, by the influence of a wife and family.In short he was twenty-eight and a bachelor.