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Somewhere along the line in human consciousness, there occurred self-consciousness. (When I use the word “self,” I don’t mean that there is a self or… - Thomas Ligotti
" "Somewhere along the line in human consciousness, there occurred self-consciousness. (When I use the word “self,” I don’t mean that there is a self or a center there.) That consciousness separated man from the totality of things. Man, in the beginning, was a frightened being. He turned everything that was uncontrollable into something divine or cosmic and worshiped it. It was in that frame of mind that he created, quote and unquote, “God.” So, culture is responsible for whatever you are. I maintain that all the political institutions and ideologies we have today are the outgrowth of the same religious thinking of man. The spiritual teachers are in a way responsible for the tragedy of mankind.
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About Thomas Ligotti
Thomas Ligotti (born 9 July 1953) is a contemporary American horror author and reclusive literary cult figure. His writings, while unique in style, have been noted as major continuations of several literary genres – most prominently Lovecraftian horror – and have overall been described as works of "philosophical horror," often written as short stories and novellas with a "darker" undertone which is similar to gothic fiction. In his first non-fiction work, The Conspiracy Against the Human Race (2010), Ligotti elaborates on concepts such as philosophical pessimism and antinatalism, which he suggests influenced his writings.
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Additional quotes by Thomas Ligotti
For the rest of the earth’s organisms, existence is relatively uncomplicated. Their lives are about three things: survival, reproduction, death—and nothing else. But we know too much to content ourselves with surviving, reproducing, dying—and nothing else. We know we are alive and know we will die. We also know we will suffer during our lives before suffering—slowly or quickly—as we draw near to death. This is the knowledge we “enjoy” as the most intelligent organisms to gush from the womb of nature. And being so, we feel shortchanged if there is nothing else for us than to survive, reproduce, and die. We want there to be more to it than that, or to think there is. This is the tragedy: Consciousness has forced us into the paradoxical position of striving to be unself-conscious of what we are— hunks of spoiling flesh on disintegrating bones.
What meaning our lives may seem to have is the work of a relatively well-constituted emotional system. As consciousness gives us the sense of being persons, our psychophysiology is responsible for making us into personalities who believe the existential game to be worth playing. We may have memories that are unlike those of anyone else, but without the proper emotions to liven those memories they might as well reside in a computer file as disconnected bits of data that never unite into a tailor-made individual for whom things seem to mean something. You can conceptualize that your life has meaning, but if you do not feel that meaning then your conceptualization is meaningless and you are nobody. The only matters of weight in our lives are colored by rainbows or auroras of regulated emotion which give one a sense of that “old self.” But a major depression causes your emotions to evaporate, reducing you to a shell of a person standing alone in a drab landscape. Emotions are the substrate for the illusion of being a somebody among somebodies as well as for the substance we see, or think we see, in the world. Not knowing this ground-level truth of human existence is the equivalent of knowing nothing at all.
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