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What do you mean by "a man like me"?' he [Philip Trent] demanded with a sort of fierceness. 'Do you take me for a man without any normal instincts? I don't say you impress people as a simple, transparent sort of character — what Mr Calvin Bunner calls a case of openwork; I don't say a stranger might not think you capable of wickedness, if there was good evidence for it: but I say that a man who, after seeing you and being in your atmosphere, could associate you with the kind of abomination I imagined is a fool — the kind of fool who is afraid to trust his senses.

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Do you particularly like the man?” he muttered, at his own image; “why should you particularly like a man who resembles you? There is nothing in you to like; you know that. Ah, confound you! What a change you have made in yourself! A good reason for taking to a man, that he shows you what you have fallen away from, and what you might have been! Change places with him, and would you have been looked at by those blue eyes as he was, and commiserated by that agitated face as he was? Come on, and have it out in plain words! You hate the fellow

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"It's a rare man who is taken for what he truly is," he said. "There is much misjudgment in the world. Now, I knew you for a unicorn when I first saw you, and I know that I am your friend. Yet you take me for a clown, or a clot, or a betrayer, and so I must be if you see me so. The magic on you is only magic and will vanish as soon as you are free, but the enchantment of error that you put on me I must wear forever in your eyes. We are not always what we seem, and hardly ever what we dream."

It boils down to this. If a man, any man, claims to have had an experience which is outside all normal experience, it will be inferred, will it not, that he is in some way not quite a normal man? A small cloud, a mere wrack, of doubt and risk begins to gather above him. It is tenuous, too insubstantial for him to disperse, yet it casts a faint, persistent shadow. There is, I imagine, no such thing as a normal human being, but there is a widespread feeling that there ought to be. Any organisation has a conception of 'the type of man we want here' which is regarded as the normal for its purposes. So every man there attempts more or less to accord to it - organisational man, in fact - and anyone who diverges more than slightly from the type in either his public, or in his private life does so to the peril of his career.

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