After the Messenger had finished with the Khaybar Jews, Allah cast terror into the hearts of the Jews in Fadak when they received news of what Allah … - Muhammad ibn Jarir al-Tabari

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After the Messenger had finished with the Khaybar Jews, Allah cast terror into the hearts of the Jews in Fadak when they received news of what Allah had brought upon Khaybar. Fadak became the exclusive property of Allah’s Messenger.

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About Muhammad ibn Jarir al-Tabari

Abū Jaʿfar Muḥammad ibn Jarīr ibn Yazid al-Ṭabarī (/ˈtɑːbəri/; Persian: محمد بن جریر طبری‎, Arabic: أبو جعفر محمد بن جرير بن يزيد الطبري‎) (224–310 AH; 839–923 AD) was an influential Persian scholar, historian and exegete of the Qur'an from Amol, Tabaristan (modern Mazandaran Province of Iran), who composed all his works in Arabic. Today, he is most famous for his expertise in Qur'anic exegesis and Islamic jurisprudence but he has been described as "an impressively prolific polymath. He wrote on such subjects as world history, poetry, lexicography, grammar, ethics, mathematics, and medicine." Al-Tabari's madhhab [school] flourished among Sunni ulama for two centuries after his death before it eventually became extinct. It was usually designated by the name Jariri.

Also Known As

Alternative Names: al-Tabari Tabarî Abu Ǧaʻfar Muḥammad ibn Ǧarîr Aṭ-Ṭabari
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Additional quotes by Muhammad ibn Jarir al-Tabari

Nobody seeks my help with a petition or offers an excuse that is more pressing than he, reminding me of a favor I did him so that it would be followed by its sister (i.e, one like it) and so good would be done to its asker because withholding of later things removes gratitude for earlier ones.

If you [Muslims] are under their [infidels] authority, fearing for yourselves, behave loyally to them, with your tongue, while harboring inner animosity for them. Allah has forbidden believers from being friendly or on intimate terms with the infidels in place of believers except when infidels are above them [in authority]. In such a scenario, let them act friendly towards them.

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By the following Friday, Mansur had dealt with thirty thousand Muslims who had been paying the jizyah and eighty thousand polytheists who had been exempted from the jizyah. He imposed the jizyah on the polytheists and removed it from the Muslims.

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