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" "In a global setting, contextualism asks this question: How can we best defend all life and the entire planet from the massive and unrelenting assault of global capitalism, centralized political rule, militarism, and the metastasizing growth of the human empire colonizing the earth and monopolizing its resources? Questions concerning the legitimacy and efficacy of physical force cannot be answered in the abstract, but only in specific contexts. Whereas partisans on both sides want to read the history of moral progress as driven exclusively by nonviolence or violence, the fact is that social change unfolds through the entire arsenal of pressure tactics, which include strikes, protests, demonstrations, boycotts, sabotage, liberation, education, legislation or even armed struggle.
Steven Best (born December 1955) is an American philosopher, academic and animal rights activist. He is Associate Professor of Humanities and Philosophy at the .
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In addition to becoming vegan, the second powerful choice a person can make is the political choice to broaden resistance and become part of a planetary justice and liberation movement. First, veganism has to be connected to broader social issues such as food justice, community empowerment, class, race, and sustainability. Second, we need to create a broader shift from veganism to anti-speciesism, which facilitates real political action. This creates a profound paradigm shift, for veganism has already been thoroughly co-opted and commodified by capitalist industries, media, and culture. The mainstreaming of veganism removes it from the sphere of inter-species justice and politics to the zone of human health and individual consumption, into a lifestyle practice that challenges neither consumer nor speciesist identities. In direct contrast, anti-speciesism assaults human supremacism and shifts the focus from products and markets to the animal holocaust and the need for political struggle. Unlike “veganism,” anti-speciesism is also . Thus, third, we need to connect the anti-speciesist/animal liberation movement to other social and environmental movements, with an emphasis on the emergency and systemic consequences of climate change. This two-fold shift in focus transforms veganism from a domesticated, toothless, apolitical form of consumer capitalism to vital leg of a new total liberation movement.
A future revolutionary movement worthy of its name will grasp the ancient conceptual roots of hierarchy and domination, such as emerged in the practices of early agricultural societies. It will incorporate a new ethics (ecology and animal liberation) and politics of nature that overcomes instrumentalism and hierarchical thinking and institutions in every pernicious form possible. It will grasp the incompatibility of capitalism with the most profound values and goals of humanity. It will build on the achievements of democratic, socialist, and anarchist traditions. It will incorporate , feminist, LGBT, and indigenous struggles. It will repudiate ideologies and unequivocally reject alliances or association with the . It will merge human, animal, and earth liberation in a total liberation struggle against global capitalism and domination in of all kinds.
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In the battle over animal rights, negotiations are breaking down and boundaries are being erased on both sides. Government and industry thugs unleash violence on activists, while groups such as the Animal Rights Militia, the Justice Department, the Hunt Retribution Squad, and the Revolutionary Cells openly advocate violence against animal abusers. More and more activists grow tired of adhering to a nonviolent code of ethics while violence from the enemy increases. Realizing that non-violence against animal exploiters in fact is a pro-violence stance that tolerates their blood spilling without taking adequate measures to stop it, a new breed of freedom fighters has ditched Gandhi for Machiavelli and switched principled nonviolence with the amoral (not to be confused with immoral) pragmatism that embraces animal liberation "by any means necessary."