The severe difficulties in attempting a rigorous reconstruction of Proto-Tibeto-Burman on this basis [of scant data] have not prevented certain hardy… - James Alan Matisoff

Semantic shifting goes by many different names. In his pioneering article, Benedict 1939 calls it "semantic differentiation." In his article on Gnau, Lewis calls it "referent slippage." American Indianists have traditionally called it "gloss shifting." The latter term has the merit of recognizing that the meanings given in dictionaries are only the constructs of the lexicographer's mind, and do not necessarily exactly mirror the meanings "in the minds of the native speakers," whether they are now long dead or still alive.

I remember particularly a moment just before leaving for Japan and Thailand in 1976, when I was gazing forlornly at the 14 boxes of fileslips spread out on the diningroom table, wondering if I should really schlep them all across the Pacific for one "final" checking, or just let it go at that. At this critical juncture, it was lucky that Martine Mazaudon was there to say the few words that I wanted to hear: "Yes, take them – you can't stop now!"

Rhinoglottophilia–an affinity between the feature of nasality and the articulatory involvement of the glottis–is more prevalent than is generally realized. Although it sounds like a disease, or even a perversion, rhinoglottophilia is actually quite a benign and natural condition. It is of interest chiefly because it is not obvious why there should be such an affinity at all.