When human beings lost the unique place which in Christianity they had held amongst all created things, and became no longer the end and purpose of t… - Herbert Butterfield

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When human beings lost the unique place which in Christianity they had held amongst all created things, and became no longer the end and purpose of the created universe, but a mere part of nature, the highest of the animals—a more intricate organization of matter than the beasts of the field, but part and parcel of the same system—then, fallen as they were from the dignity of eternal souls, it was easy to think of them as not (from a terrestrial point of view) ends in themselves, but as means to an end; each of them not a whole, but a part of some higher system, some super-person, whether the Volk or the New Order or the deified State. Once that superpersonality has been brought into existence, then the Rubicon has been crossed; for nothing—nothing at least in the universe of modern rationalism—can prevent the Leviathan from growing until it has swallowed every right of the individual.

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About Herbert Butterfield

Herbert Butterfield (October 7, 1900 – July 20, 1979) was a British historian and philosopher of history who is remembered chiefly for a slim volume entitled, The Whig Interpretation of History (1931).

Also Known As

Alternative Names: Sir Herbert Butterfield
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When men parted first from their Christianity and then from their deism, the deification of the state was bound to be achieved in a comparatively short space of time; for no system can pretend to face all weathers when it has been reduced to naked individualism and the mere assertion of individual rights. Men make gods now, not out of wood and stone, which though a waste of time is a comparatively harmless proceeding, but out of their abstract nouns, which are the most treacherous and explosive things in the world.

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It is like the Bishop who said that if we totally disarmed he had too high an opinion of human nature to think that anybody would attack us. There might be great virtue in disarming and consenting to be made martyrs for the sake of the good cause; but to promise that we should not have to endure martyrdom in that situation, or to rely on such a supposition, is against both theology and history. It is essential not to have faith in human nature. Such faith is a recent heresy and a very disastrous one.

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