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" "Free imports have destroyed this industry, at all events for the time, and it is not easy to recover an industry when it has once been lost... They have destroyed agriculture... Agriculture as the greatest of all trades and industries of this country has been practically destroyed. Sugar has gone, silk has gone, iron is threatened, wool is threatened, cotton will go! How long are you going to stand it? At the present moment these industries, and the working men who depend upon them, are like sheep in a field. One by one they allow themselves to be led out to slaughter, and there is no combination, no apparent prevision of what is in store for the rest of them. Do you think, if you belong at present to a prosperous industry, that your industry will be allowed to continue? Do you think that the same causes which have destroyed some of our industries, and which are in the course of destroying others, will not be equally applicable to you when your turn comes?
Joseph Chamberlain (8 July 1836 – 2 July 1914) was a British statesman who was first a radical Liberal, then a Liberal Unionist after opposing home rule for Ireland, and eventually served as a leading imperialist in coalition with the Conservatives. He split both major British parties in the course of his career. He was the father, by different marriages, of Nobel Peace Prize winner Austen Chamberlain and of Prime Minister Neville Chamberlain.
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Let it be our endeavour, let it be our task, to keep alight the torch of imperial patriotism, to hold fast the affection and the confidence of our kinsmen across the seas; so that in every vicissitude of fortune the British Empire may present an unbroken front to all her foes, and may carry on even to distant ages the glorious traditions of the British flag.
Despite the perpetual adulation of ourselves which is always going on, and the constant recitals of our prosperity and of the progress we are making in science and general culture, we are compelled occasionally to turn aside from the contemplation of our virtues and intelligence and wealth, to recognise the fact that we have in our midst a vast population more ignorant than the barbarians whom we affect to despise, more brutal than the savages whom we profess to convert, more miserable than the most wretched in other countries to whom we attempt from time to time to carry succour and relief.
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If we are not going to give up this mission—to use a word I do not much like, but it has been previously employed—let us look the matter courageously in the face, and be prepared, if need be, for sacrifice of life and money, which, in the first instance, we may have to make in order to carry it out. We have come to the point at which we do not consider life so sacred that it may not be sacrificed to save life. For my own part, I hold that, both in matters of life and money, we may sacrifice both, if we see before us a prospect of good and a satisfaction for the sacrifice we may make. The people of this country, in my opinion, have by large majorities declared that it is our duty to take our share in the work of civilisation in Africa... They know that an omelette cannot be made without breaking eggs, and I do not believe that they are prepared to count the cost.